The global power of the financial centers is so great, that they can afford not to worry about the political tendency of those who hold power in a nation, if the economic program (in other words, the role that nation has in the global economic megaprogram) remains unaltered. The financial disciplines impose themselves upon the different colors of the world political spectrum in regards to the government of any nation. he great world power can tolerate a leftist government in any part of the world, as long as the government does not take measures that go against the needs of the world financial centers. But in no way will it tolerate that an alternative economic, political and social organization consolidate. For the megapolitics, the national politics are dwarfed and submit to the dict ates of the financial centers. It will be this way until the dwarfs rebel . .

http://flag.blackened.net/revolt/mexico/ezln/1997/jigsaw.html

From Fire to Autonomy: Zapatistas, 20 Years of Walking Slowly

Speaking in the mountains of Chiapas, Mexico, on a cold drizzly New Year's Eve, the Zapatista Comandante Hortensia addressed the crowd: "Twenty-five or 30 years ago we were completely deceived, manipulated, subjugated, forgotten, drowned in ignorance and misery." She was communicating the official words of the Zapatista Army of National Liberation (EZLN) on the 20th anniversary of their rebellion, when thousands of indigenous people rose up in arms, took over dozens of major towns and villages in this southern state, and declared "enough is enough, never again will there be a homeland that doesn't include us."

Comandante Hortensia went on to explain how over the past two decades, they have constructed their own autonomous government, complete with their own health and education system, based in the indigenous traditions of their ancestors. Despite the continual efforts of the "neoliberal bad government" to displace them from their land, the Zapatistas have successfully recuperated thousands of acres of land on which they have constructed communities that are governed "from the bottom up." Community members participate in rotating government positions that operate under the democratic principle of "mandar obedeciendo" (commanding by obeying).

The Mexican government has attempted to introduce social programs with the goal of co-opting and dividing the indigenous population in Zapatista areas. However, the indigenous rebels, who reject all forms of government handouts, have successfully resisted co-optation. If you ask a Zapatista how many are in the ranks, they will just respond "somos un chingo," which loosely translates into "there are a whole lot of us." Official estimates put their numbers at 250,000 people or roughly 10 percent of the population of the state of Chiapas.
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Daily Life: Dignity Triumphs over Money

Their efforts in constructing autonomy could not be understood without focusing on their indigenous ethics and principles of mandar obedenciedo: to serve and not be served; represent and not supplant; build and not destroy; propose and not impose; and convince, not defeat, from below not above. No autonomous authority receives a salary, as it is considered an honor to serve the people. The home community of the representatives of the good government donate corn and beans to be consumed by them while they are living and working in the Caracol.

http://www.truth-out.org/news/item/21427-from-fire-to-autonomy-zapatistas-20-years-of-walking-slowly