Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death.

Some propositions are so dangerous that it may even be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live. Certain beliefs place their adherents beyond the reach of every peaceful means of persuasion, while inspiring them to commit acts of extraordinary violence against others. There is, in fact, no talking to some people. If they cannot be captured, and they often cannot, otherwise tolerant people may be justified in killing them in self-defense. This is what the United States attempted in Afghanistan, and it is what we and other Western powers are bound to attempt, at an even greater cost to ourselves and innocents abroad, elsewhere in the Muslim world. We will continue to spill blood in what is, at bottom, a war of ideas.

I am one of the few people I know of who has argued in print that torture may be an ethical necessity in our war on terror.

The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists.

To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization. We are at war with Islam. It may not serve our immediate foreign policy objectives for our political leaders to openly acknowledge this fact, but it is unambiguously so. It is not merely that we are at war with an otherwise peaceful religion that has been hijacked by extremists. We are at war with precisely the vision of life that is prescribed to all Muslims in the Koran.”

We should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it.

Unless liberals realize that there are tens of millions of people in the Muslim world who are far scarier than Dick Cheney, they will be unable to protect civilization from its genuine enemies.

In their analyses of U.S. and Israeli foreign policy, liberals can be relied on to overlook the most basic moral distinctions. For instance, they ignore the fact that Muslims intentionally murder noncombatants, while we and the Israelis (as a rule) seek to avoid doing so (LIE). Muslims routinely use human shields, and this accounts for much of the collateral damage we and the Israelis cause; the political discourse throughout much of the Muslim world, especially with respect to Jews, is explicitly and unabashedly genocidal.

We cannot let our qualms over collateral damage paralyze us because our enemies know no such qualms. Theirs is a kill-the-children-first approach to war, and we ignore the fundamental difference between their violence and our own at our peril. Given the proliferation of weaponry in our world, we no longer have the option of waging this war with swords. It seems certain that collateral damage, of various sorts, will be a part of our future for many years to come.

Whenever the subject of Islamist terrorism comes up, the national conversation almost always circles back to a somewhat bigoted question: are Muslims more violent than other kinds of people because of their religion?

What these conversations usually lack is data; that is, evidence that Muslim societies are actually more violent than other ones. And it turns out, according to UC-Berkeley Professor M. Steven Fish, that judging by murder rates, people in Muslim-majority countries actually tend to be significantly less violent (bolding is mine):

Predominantly, Muslim countries average 2.4 murders per annum per 100,000 people, compared to 7.5 in non-Muslim countries. The percentage of the society that is made up of Muslims is an extraordinarily good predictor of a country's murder rate. More authoritarianism in Muslim countries does not account for the difference. I have found that controlling for political regime in statistical analysis does not change the findings. More Muslims, less homicide.