You do realize he has gone full fascist in his speeches.

[Grasswire2]

39. Transcript and video of Yale Holocaust historian Timothy Snyder on the coming authoritarianism.

[link:https://www.democracynow.org/2017/5/30/on_tyranny_yale_historian_timothy_snyder|

Please take the time to watch the video or read the transcript, everyone.

This guy is the expert. They go through the points in his book "On Tyranny: Twenty Lessons From The Twentieth Century"

Here's the part about the first lesson: Don't Obey In Advance.

JUAN GONZÁLEZ: I wanted to ask you about the first lesson you talk about in your book, especially in light of the realities that, in our day and age, clearly, authoritarianism has enormous more power of surveillance and social control of populations. You write in your first lesson, “Do not obey in advance. Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do.” I think about that in terms of the enormous gravitation of the population toward social media and then the ability of states and corporations to actually monitor and control what people say and do and shop and everything they’re thinking about.

TIMOTHY SNYDER: Yeah, so, I agree with that completely. The historical basis of that first lesson, “Don’t obey in advance,” is what historians think we understand about authoritarian regime changes, and in particular the Nazi regime change of 1933. Historians of Nazi Germany disagree about a lot of things, but one of the few things we agree about is the significance of adaptation from below in 1933. When we look at Hitler in retrospect, we sometimes have a tendency to think of him as a kind of supervillain who can do anything. But in fact, the lesson of 1933 is that consent from below matters a lot, not consent necessarily in the sense of voting or marching or anything active, but consent in the sense of bystanding, going along, making mental adjustments.

So the point of “Don’t obey in advance” is not to give your consent in that way, which is very important, because if you do just drift at the beginning, then psychologically you’re lost, or, to put it a different way, if you don’t follow lesson one, “Don’t obey in advance,” then you can’t follow lessons two to 20, either. Politically, it’s also really important, because the time which matters the most is the beginning, where we are now. Right now we actually have much more power than we think we do. Our actions are magnified outwards now. When protest becomes illegal or dangerous, this is going to change. But right now Americans actually have more power than they think they do.

And your point actually magnifies all of this, because the reason—one of the reasons you shouldn’t obey in advance is that when you do, you’re actually giving power ideas. They don’t necessarily have plans. They don’t necessarily know what they can do. But when we lean towards what they think they want—and social media is a very good example of this—then we give them ideas. We teach them what they can do. So, in our real lives and in social media, it’s very important not to obey in advance, because, you’re absolutely right, that information is being collected and collated and considered

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