Whalers are another thing entirely.
Since you're interested in Buddhism, this might also be of interest to you.
http://www.blia.org/english/publications/booklet/pages/08.htmWhen our interests are compromised, we get irritated. This is not the case with the Buddha. The Buddha would not mind if you were not nice to him; however, the Buddha would become angry if you were to mistreat others. Let me illustrate this point with the following episode from the sutra.
Once, the Buddha was traveling with his group of bhiksus to preach the Dharma at some neighboring cities. Among them, some bhiksus were impatient and quick-tempered, while others were of a calmer temperament. On the way, they stopped to rest for the night at a temple. As soon as they settled down, the impatient ones quickly took claim of the available beds. "This is mine!" "That is mine!" In this way, all the available beds were claimed in no time, and Sariputra, the Buddha's leading disciple, was left without a bed. So, he decided to practice walking meditation outdoors. When the Buddha saw Sariputra strolling outside, the Buddha went up to him and asked, "Sariputra, it is quite late now. Why are you not in bed and still wandering in the yard?" Sariputra then related to the Buddha what happened, "We have a lot of bhiksus and there are not enough beds to go around. Some of the new bhiksus wanted to find a bed to retire for the night, so I let them rest first." When the Buddha heard this, he was very angry. He immediately called everyone to a meeting in which the Buddha preached about what respect one should have for one's seniors and elders.
And then there's this little story...
The Buddha would get angry with those who were only concerned with their own welfare and had no regard for the hardships of others. The Buddha could also become displeased when a prank, even that of a youngster, ended up hurting others. Let me illustrate with the following example. Before the Buddha renounced his life of a prince, he had a son by the name of Rahula. When Rahula was still a young child, he followed the example of his father and renounced his household life to become a monk. As he was quite young, he was very mischievous and liked to tell little white lies. Once, someone asked Rahula, "Do you know where the Buddha is right now?" Although he knew full well that the Buddha was in the room to his left, he purposely pointed to the right and told the other person, "The Buddha is over there, over there." When the person came back empty-handed, Rahula was very pleased with himself
Later, the Buddha learned of this incident and called Rahula to come before him. When Rahula saw the stern look on the Buddha, he did not dare to say a word. Quietly, he went to fetch a basin of water for the Buddha to wash his feet, hoping that the Buddha would soon start to preach. After the Buddha washed his feet, the Buddha told Rahula, "Take this basin of water and drink it!"
Rahula was shocked with what he just heard, and he replied, "Lord Buddha, the water used for washing the feet is very filthy and is not suitable for drinking!"
The Buddha instructed, "When you tell lies, your mouth is as filthy as the dirty water in this basin. Nobody would want you, either!"
Rahula then went to discard the water. Afterwards, the Buddha told him, "Use this basin to hold your food!"
Rahula appeared very troubled and said, "Lord Buddha, this basin that was used for washing the feet is very dirty; I cannot put my food into it!"
The Buddha reproached him, "When your mouth often tell lies, it is just as filthy as this basin. It cannot be used to store anything wholesome."
As soon as he finished, the Buddha gave the basin a kick. The basin rolled noisily for quite a distance and Rahula was frightened. The Buddha asked Rahula, "Are you worried that I may ruin the basin?"
"No, the basin is a cheap basin. If it is broken, I can buy a new one. It does not matter!"
The Buddha again reprimanded Rahula, "Children who tell lies are just like this cheap basin; no one would feel sorry even if it is ruined."
I suspect that the Buddha in these sutra passages might get a little pissed at the Japanese whalers for murdering whales for no good reason and then lying about why they are doing it. Surely what's appropriate for the Buddha is appropriate for a mere mortal such as myself?