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Edited on Sat Feb-06-10 12:07 AM by ThomCat
(personal rant: I spent two hours slowly typing a post because of arthritis, and my browser crashed. @#$%&! So this is a very short, hopefully more concise rewrite)
I have always thought that one of the most important historical developments in feminism, and one that made it possible for feminism to really succeed, was expanding beyond the idea that feminism is a self-contained philosophy. It isn't some kind of universal absolute self-contained perspective that all women have in common that can be isolated from every other part of a woman's life. You can't understand feminism without understanding all forms of oppression because you can't understand women without understanding all the forms of oppression that women face and endure as women because they are women. (and that men face because of gender and sex and sexuality too, if you dig deep enough into feminism)
Only straight, white, middle class women have the privilege of seeing sexism and gender issues as a stand-alone set of issues that feminism can discuss and deal with. That is because in all other ways, their lives can be considered normative and taken for granted.
But if you are a lesbian or bisexual or transgendered woman then this is most definitely an inherent and inseparable part of being a woman and has to be discussed and included in your feminism. So feminism has to expand to encompass this. Feminism has to understand homophobia and heterosexism to understand the ways patriarchy affects these women.
If you are Black, or Orthodox Jewish, or a Guatemalan immigrant, or whatever your ethnic, racial, or cultural background that is also for you an inseparable part of how you experience and understand being a woman, or being a man. Race and culture isn't something you can leave at the door. If feminism is going to be available to all women, it has to encompass and include discussions of race and ethnicity and culture. Feminism has to understand the different forms and manifestations of racism, and cultural elitism, in order to understand the power dynamics so many men will use against these women.
Poverty definitely worms itself into all aspects of your life when you are poor. Poor women can't leave poverty at the door when discussing their lives as women. Feminism has to understand poverty and wealth too, economics and the power distributions and dynamics involved in economics so that we can understand the methods and systems by which sexism has become a set of tools to keep women poor.
That's why feminism has evolved to be a perspective from which we can incorporate other perspectives. It is a growing framework for mapping and understanding forces and pressures and influences. It can't be one perspective that stays "HERE" and says "this is what we discuss is this is what we care about, and that is as far as we go."
There has been a more or less consistent critique of feminism since nearly the beginning, arguing that feminism was dominated by straight white middle class women and only their concerns. Feminism as a movement has tried hard to take that as constructive criticism while expanding outward so that the criticism isn't and can't be true.
What might be true is that white middle class feminists still tend to be the most outspoken, but even that isn't even nearly as true as it used to be. Here I am, a gay, disabled white man speaking up for feminism because feminism has reached out to me successfully.
People may assume the face of feminism is still middle class white women, but more and more, that's just a mistaken assumption, and the fact that they are making this mistake is a good thing. That's a sign that feminism is succeeding in reaching out and bringing in more people, and more perspectives. People just haven't caught up with the changes yet.
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