Are you familiar with Vedanta Philosophy?

[ChavezSpeakstheTruth]

I am a Catholic Christian and am drawn to my religion for two chief reasons:

1 - because it is a passifist spirituality which teaches me to love others as I love myself.

2 - because their is an ancient mystical tradition emphasizing meditation and personal unitive contemplation of God. (St John of the Cros, St Theresa of Avilla, St Francis, St Therese of Lisieux, Thomas Merton, The Desert Fathers, etc.)

Along the way in my spiritual studies I discovered the Hindu based Vedantists who hold that all religions are paths to the same goal and the mystical element is the unifying element. This is very appealing to me and has served to make the whole world seem like even more of a human family. My personal spirituality and mystcism harmonizes wonderfully with this philosophy.

I thought that some folks here who are interested in mysticism and spirituality might profit from learning about it.

That's all

- Peace

http://www.vedanta.org

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Overview

Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. Vedanta is the philosophical foundation of Hinduism; but while Hinduism includes aspects of Indian culture, Vedanta is universal in its application and is equally relevant to all countries, all cultures, and all religious backgrounds. A closer look at the word "Vedanta" is revealing: "Vedanta" is a combination of two words: "Veda" which means "knowledge" and "anta" which means "the end of" or "the goal of." In this context the goal of knowledge isn't intellectual—the limited knowledge we acquire by reading books. "Knowledge" here means the knowledge of God as well as the knowledge of our own divine nature. Vedanta, then, is the search for Self-knowledge as well as the search for God.

What do we mean when we say God? According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age. Most importantly, God dwells within our own hearts as the divine Self or Atman. The Atman is never born nor will it ever die. Neither stained by our failings nor affected by the fluctuations of the body or mind, the Atman is not subject to our grief or despair or disease or ignorance. Pure, perfect, free from limitations, the Atman, Vedanta declares, is one with Brahman. The greatest temple of God lies within the human heart.

Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright. Sooner or later, we will all manifest our divinity—either in this or in future lives—for the greatest truth of our existence is our own divine nature.

Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another. Thousands of years ago the Rig Veda declared: "Truth is one, sages call it by various names." The world's religions offer varying approaches to God, each one true and valid, each religion offering the world a unique and irreplaceable path to God-realization. The conflicting messages we find among religions are due more to doctrine and dogma than to the reality of spiritual experience. While dissimilarities exist in the external observances of the world religions, the internals bear remarkable similarities."
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(As a disclaimer I add that The Vatican, in its Catechism, eventually conceded what is common sense to most people - that non-catholics can be saved and go to heaven. Thats got to be comforting to those people who lived virtuosly before Christ was born.)