Last week, the US celebrated Dr. Martin Luther King Jr. Day and the official end to segregation and racial discrimination in this country. As we celebrate certain historic advances, we mustn't forget that these policies are far from over in this country, and that as we struggle against one injustice we are perpetuating another system of discrimination and segregation on the other side of the world in occupied Palestine, a land where there are separate roads, schools, hospitals, neighborhoods, and legal systems, access to which depends on one's ethnicity or religion.....
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In Palestine, that inevitable discomfort -- or tension, as Dr. King calls it -- has taken the form of popular nonviolent resistance met with army brutality, checkpoints, roadblocks, invasions, curfews, house demolitions, and mass imprisonment.
In this country, that inevitable tension has taken the comparatively mild -- but admittedly unpleasant -- form of moral blackmail: anyone who dares criticize Israel's violations of human rights and international law is labeled anti-Semitic. But this is absurd. Occupation, oppression -- these things have nothing to do with Judaism, and to oppose them in Israel, Palestine, or anywhere else in the world is simply not anti-Semitic. On the contrary, it is in line with the Jewish tradition of critical thinking, open debate, and social justice, which have been a source of pride for Jews through history.The Israel-Palestine struggle is portrayed in our media and elsewhere as an endless religious rivalry, but it is no more a war between Jews and Muslims than the civil rights struggle was one between African-Americans and whites. This is a struggle for justice, one that affects us all and in which we all play a part. In the words of Dr. King, "Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny."
This mutuality is clear in the collaboration today between Palestinians and the Israelis who support their struggle, working together towards an end to discrimination and the occupation, towards a common future of integration and coexistence. In the United States, churches are once again taking the lead. The United Methodists, the Presbyterians, and others have started campaigns calling for boycott, divestment and sanctions against the Israeli government until it complies with international law. This is a crucial campaign not only because it has the potential to be successful in conjunction with Palestinian resistance (after all, it was Black South African resistance supported by international solidarity and divestment that ultimately contributed to the end of Apartheid there), but also because it was called for by Palestinian civil society. This is a Palestinian struggle, and we need to be taking our lead from Palestinians. They have been reaching out for support through the years, particularly last week in Gaza as they were cut off even further from the world. We need to reach back.
http://electronicintifada.net/v2/article9267.shtmlPlease read the whole thing. And please check Anna's schedule so you can meet this remarkable young woman yourself.
Anna Baltzer is a 28-year-old Jewish American Columbia graduate, Fulbright scholar, and the granddaughter of Holocaust refugees. She is a three-time volunteer with the International Women's Peace Service in the West Bank and is currently touring the United States with her book, Witness in Palestine: A Jewish American Woman in the Occupied Territories. For more information visit:
http://www.AnnaInTheMiddleEast.com . This essay is adapted from a sermon she delivered at Linden Hills United Church of Christ in Minneapolis, MN.