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Why don't Russian-speaking Jews trust Obama? [View All]

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Scurrilous Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Jul-08-09 02:02 PM
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Why don't Russian-speaking Jews trust Obama?
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"In the past two weeks, in advance of U.S. President Barack Obama's visit to Russia, chapters of the Bible have become hot current events items in the Russian-language media in Israel. This is not necessarily a matter of an increasing link to the Jewish sources, but rather the use of verses found relevant to eroding the American president's legitimacy.

The Torah portion "Noah" has become particularly popular, and especially his son Ham. This Ham - whose name in Russian also means a very crude person - was punished in the Bible by having his skin turn black, with all his descendants doomed to be blacks destined for a life of slavery. Another very popular text lately is a verse from Proverbs: "Under three things the earth trembles, under four it cannot bear up." The first of the heralds of evil, according to the verse, is "a slave who becomes king."

Each of these chapters is important in itself, but the real sparks are created by the connection between the two: Ham the black man who is doomed to eternal slavery and brings suffering to the world when a black slave becomes king - or in this case, ascends the throne of the presidency of the United States.

The large community of Russian-speaking Jews in America is not enthusiastic about the new president either. But here there is an interesting cultural difference. While Russian speakers in Israel proudly proclaim their rejection of political correctness, their colleagues in America have actually internalized what is politically correct. They are far less preoccupied with the color of the president's skin, and focus on his Muslim background. That is considered legitimate."

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"Last Thursday, at peak viewing hours, Channel 9, the Russian-language Israeli television channel, devoted its weekly tradition program to the story of Noah and his sons Shem, Ham and Yefet. It should be noted that in terms of halakha (Jewish law) ,"Noah" was not the weekly Torah reading that week: The choice to discuss it of all things was deliberate and designed to create a link to current events.

David Kun, one of the channel's important anchors, moderated the program; alongside him sat Rabbi Eliyahu Essas, journalist Alexander Wiesman and famous professors from the Russian-speaking community. The lengthy broadcast began with a series of doleful pictures of slavery, of the type seen at the time on the American TV series "Roots," which was about the history of black slavery. From here the discussion turned to Ham, Noah's son, who was punished by having his skin turn black. "A slave of slaves shall he be to his brothers," said Noah regarding Ham's son Canaan - a punishment for the fact that when Noah became drunk and was rolling around naked in his tent, Ham called his older brothers instead of covering his father's nakedness.

The question that preoccupied the members of the panel who gathered in the Channel 9 studio was whether the black man can overcome this curse; it was mentioned that the curse of Ham was never revoked in the Torah. The discussion also sled to the question of whether there is genetic slavery or only a slave mentality. To illustrate that mentality, they showed the picture in which President Obama is seen talking on the phone with the Israeli prime minister, with his feet on his desk.

Although the speakers were for the most part cautious in their replies, the contexts left a bitter aftertaste of racist provocation. Obama, they said, is a direct product of the trend of political correctness that began in the U.S. in the 1960s. For some reason that didn't sound like a compliment. The impression left by the program, in the final analysis, is a direct line ostensibly connecting Ham, Kunta Kinte of "Roots" and Barack Obama. Toward the end of the discussion one of the participants even mentioned that according to King Solomon, the world will experience major shocks when a slave becomes king, "exactly the situation at which we have arrived today."

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