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I've been on the governing board of a church, a small downtown parish that was hanging on by its fingernails and which did a lot of good work with very little money. We had to pay salary and benefits for a fulltime priest (we tried it with part-timers and it didn't work), other part-time support staff, such as a secretary and a janitor, as well as massive utility and repair bills on an old building.
So it would be no loss if it went under? Hah, tell that to the street people who depended on that church for Tuesday lunch and Saturday breakfast, as well as donations of clothing, or to the AA and NA groups that met there free of charge or to the four refugee families they sponsored in ten years.
And I was in one of the smallest downtown churches. The larger ones had things like free respite care for Alzheimers patients, literacy programs, daily sandwiches for the street people at noon, transitional housing for former street youth, blanket and sleeping bag distribution for street people who refused to go into shelters, sponsorship of refugees, low-cost mental health counseling for people without insurance, mentoring for people transitioning off welfare... You name it.
There's a newspaper for street people in Portland called Street Roots, and each issue contained a pull-out supplement about available services. The vast majority--over 90%-- of the programs offering food, shelter, clothing, vocational counseling, and other services for the poor were offered by churches. If the program had a religious requirement, the paper noted that, but very few of them did.
Sure, there are a lot of scammers out there, who go on TV and persuade elderly widows to hand over their money so that they can buy another Armani suit. There are the suburban megachurches, which run virtual country clubs as part of the "total information environment" for their flocks.
But that's not the average mainline church. They're not triple-dipping in the sense that the contributions from members are their ONLY income, unless they're a brand new parish, in which case they are partly supported by their local governing body--which in turn is supported by quasi-taxes from existing local parishes.
I'm currently in a large downtown church in Minneapolis, and the pattern continues: feeding the hungry, distributing clothing for poor people who need to go to job interviews, serving as a winter shelter, sponsoring refugees, organizing teams for Habitat for Humanity, and probably a lot of other things that I haven't heard of yet.
In inner city neighborhoods, the Catholics and Lutherans provide low-cost alternatives to the public schools.
By the way, some secular people believe that clergy do not have to pay income tax or FICA. This is absolutely not true. I was a preacher's kid, and my father had to pay income tax just like everyone else.
It seems to me that the people who keep saying "tax the churches" have little contact with actual mainline churches and are basing their assertions on distant observations of fundamentalists.
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