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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:10 PM
Original message
a thought to be getting on with
http://www.herodote.net/mots111.htm

«Entre le fort et le faible, entre le riche et le pauvre, entre le maître et le serviteur, c'est la liberté qui opprime et la loi qui affranchit» (45e conférence de Notre-Dame)

Religieux dominicain, avocat de formation puis prêtre, Henri Lacordaire tente de concilier le christianisme et le libéralisme politique. Ses conférences de Notre-Dame ont un vif retentissement chez les jeunes gens de l'école romantique.

Élu député de gauche à l'Assemblée constituante en 1848, Lacordaire démissionne après les émeutes ouvrières de mai et juin 1848.
Allow me:

Between the strong and the weak, between the rich and the poor, between master and servant, it is liberty that oppresses and the law that sets free. (45th Notre-Dame sermon)

Henri Lacordaire, a Dominican who trained as a lawyer before becoming a priest, sought to reconcile christian and liberal values. His Notre-Dame sermons resonated deeply with the young people of the romantic school of thought.

Lacordaire was elected as a leftist member of the Constituent Assembly in 1848. He resigned after the worker riots of May and June 1848.
http://education.yahoo.com/reference/encyclopedia/entry?id=26833

Lacordaire, Jean Baptiste Henri
1802—61, French Roman Catholic preacher and liberal.
Ordained in 1827, he came under the influence of Lamennais and collaborated with him on Avenir, a journal advocating ultramontanism, complete freedom of the church from the state, and a wide program of democratic reform. After papal condemnation of the journal, Lacordaire submitted. ... Always a liberal, Lacordaire greeted the revolution of 1848 with enthusiasm and sat for a time as a deputy on the left. The coup of Napoleon III sent him into voluntary exile after he had attacked the government unsparingly. In 1861 he was elected to the French Academy.
"Always a liberal", and yet such harsh things to say about liberty.

It was classical liberalism, of the sort that is so popular still in some quarters both in the US in general and here at DU, that Lacordaire was talking about. We might call it, rather, right-wing libertarianism, these days -- when "liberal" so often refers, in the US (and in the biographical note above), to a willingness to regulate individual/corporate behaviour for the common good, rather than to the classical rejection of interference in individual/corporate liberty, some other term is needed for the liberalism of earlier centuries.

And it was the values of today's "liberals" -- concern for human security and solidarity -- that motivated him. As it motivates, today, what I would call, generally, "progressives" and what are often called "liberals" in the US.

His point was that freedom really is slavery, if your neighbour has the freedom to oppress you because you are weaker, and to exploit you because you are poorer. And that the function of the law is to protect those who are vulnerable to such oppression and exploitation, by regulating and restricting the exercise of liberty by the would-be oppressors and exploiters.

I'm with him. I think real USAmerican "liberals" are too.

And I really don't give a crap who might want to misrepresent those concerns, those values, and those policy positions as "authoritarian".

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FeebMaster Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:19 PM
Response to Original message
1. Good for you.
What does this have to do with Justice or Public Safety?
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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:26 PM
Response to Reply #1
2. well gee, Bullwinkle

Justice ... law ... hmm ... gimme a minute ... what could a consideration of the function of the law, as a regulator of the exercise of individual liberty, have to do with the subject matter of a discussion forum called JUSTICE/Public Safety??

Damn, I had it for a minute, but it's gone ...

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FeebMaster Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:28 PM
Response to Reply #2
3. Freedom is slavery.
I think I've read that somewhere before. Only it wasn't the "good guys" saying it. Well, at least not from my point of view.
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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:40 PM
Response to Reply #3
4. did you have any thoughts

about the actual substance of the post, perchance?


Between the strong and the weak,
between the rich and the poor,
between master and servant,
it is liberty that oppresses
and the law that sets free.


It's just that one man's opinion, as stated. I agree with it. You don't seem to have bothered to read it.


Freedom is slavery.
I think I've read that somewhere before. Only it wasn't the "good guys" saying it. Well, at least not from my point of view.


I'll bet those guys also said, at some time, "the sky is blue".

But that's by the bye. Because I didn't actually say "freedom is slavery". I said:

His point was that freedom really is slavery, if your neighbour has the freedom to oppress you because you are weaker, and to exploit you because you are poorer.

But don't you be letting the truth or facts of the situation get in the way of how you wish to represent it.

And now, me and my thoughts will be going home for a little pork tenderloin florentine, if it's all the same with you.

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FeebMaster Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 08:08 PM
Response to Reply #4
6. Oh I read it.
I think Henri Lacordaire, based solely on one opinion of his that you've shared with us of course, is a moron. Don't get me wrong, I see what he's saying, I'm just dismissing it offhand.

if your neighbour has the freedom to oppress you because you are weaker

I question whether there is a freedom to oppress someone, that's kind of like freedom to murder. I suppose your neighbor might have the ability to oppress you, but that's different than the freedom to do so. There is, of course, a difference between an ability to oppress and actually exercising that ability. If your neighbor is actively oppressing you, well, maybe you should do something about it. Since we're apparently living in a complete anarchy where your neighbor is free to oppress you at will, I'd suggest getting a firearm and ending his ability to oppress you from a distance.


"exploit you because you are poorer"

Exploitation is in the eye of the beholder, I guess.


"But don't you be letting the truth or facts of the situation get in the way of how you wish to represent it."

Truth and facts? All I see are some opinions on freedom and the law.


P.S. Do you like my new sig?
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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 07:41 PM
Response to Reply #3
5. oh, and btw

What the hell did the content of this post have to do with my reply to your question?

When foot cannot be removed from mouth, shove something else in and chew loudly ...

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MrBenchley Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 08:11 PM
Response to Original message
7. Excellent post....
Edited on Mon Aug-09-04 08:12 PM by MrBenchley
and right on the money...
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Columbia Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 09:47 PM
Response to Original message
8. Ah, good ol' fascism
Gotta love it.
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MrBenchley Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 10:31 PM
Response to Reply #8
9. Our RKBA crowd sure loves fascism....
they seem to parrot the dishonest talking points with monotonous regularity....
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:30 AM
Response to Reply #8
17. Oh my God! That Liberal suggested living with laws!!!
AAAAAARRRRRRRGGGHHHHHHHHHHH!

Vote Bush! The Party of No Laws and Disorder.

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Columbia Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 08:57 AM
Response to Reply #17
20. Yeah, I get it
War is peace

Freedom is slavery

Ignorance is strength.

Learn it. Live it. Love it.
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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 09:11 AM
Response to Reply #20
21. well ya see
Edited on Tue Aug-10-04 09:11 AM by iverglas


War sometimes *is* peace. That is, it produces peace where non-war produces continued violence and oppression. We all remember Hitler, right?

And freedom sometimes *is* slavery -- its end result is slavery, for the people that Lacordaire was talking about: the weak, the poor, the exploited. The bit you too have conveniently left out of what I said.

(Does no one understand rhetoric? When someone says "X really is Y", is s/he not really saying "X really isn't Y, but ya'd be hard pressed to tell the difference between them"?)

"Freedom" demands, just for starters, that no employer be subject to limits in its employment practices: no minimum wage, no health and safety standards, no anti-discrimination rules, no mandatory vacations, no nuttin.

And that *is* slavery for the people who are "free" only to "choose" employment that pays a pittance, endangers their lives, is available to members of their despised race or caste or religion, and allows them no rest -- because there are no other choices available to them. No one can simply "choose" to be employed at a well-paid, safe, secure job if no such job is on offer.

Sure, it isn't *real* slavery. They can choose not to take such employment. And that, of course, means starving in the dark. And that *is* what classical liberalism, and right-wing libertarianism, are all about.

It is this kind of freedom of choice -- the freedom to oppress and exploit people who have no other choice than to be oppressed and exploited or die -- that dreadful authoritarian liberals like Lacordaire railed against, echoed by his modern counterparts among USAmerican liberals. For shame.


(edited to insert omitted word)

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FeebMaster Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-11-04 01:56 AM
Response to Reply #21
29. Don't forget ignorance is strength
words the gun control crowd apparently lives by with their refusal to read any of the gun laws they support. If a they were to read the laws they'd have to defend them on their own merits which is a lot harder to do than just spouting off any lie they can think up in support of their agenda. Hey, ignorance really is strength.
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 09:53 AM
Response to Reply #20
22. I think that you've actually just proved.....
that ignorance is bliss....

:evilgrin:

FX Bill Clinton - "It depends what you mean by 'is'..."

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Fescue4u Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 11:30 PM
Response to Original message
10. Sounds like someone is thinking to hard
"it is liberty that oppresses and the law that sets free"

Kinda like war is peace?

On further thought, this sounds like something that the Bushies and Ashcroft might try to put over on us.


Nah, If I have to choose, I'll take liberty over law anyday.

Fortunatly, we don't have to make that choice.
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MrBenchley Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 11:33 PM
Response to Reply #10
11. It's called thinking....
Understandable that someone who parrots RKBA propaganda would find it such a chore....

"On further thought, this sounds like something that the Bushies and Ashcroft might try to put over on us."
No, fescue...they peddle that gun rights crap.
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Fescue4u Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Aug-09-04 11:47 PM
Response to Reply #11
12. Real nice
Edited on Mon Aug-09-04 11:47 PM by Fescue4u

Gesus, You really are full of anger arent you?

Ever heard of light conversation?
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MrBenchley Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 08:46 AM
Response to Reply #12
19. Gee, fescue....
Most of my friends' "light conversation" doesn't consist of anti-intellectual sneering and vacuous chest-thumping.
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Fescue4u Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 10:29 AM
Response to Reply #19
23. Im sure they are a fun group
Especially if they converse as you write.
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MrBenchley Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 10:43 AM
Response to Reply #23
24. Since we rarely encounter trigger happy dimwits...
we don't need to...
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:29 AM
Response to Reply #10
16. Well, you don't have the freedom to live outside the law.......
and it's the law that enshrines your freedoms.....

Kind of a paradox, eh? Rather than an outright contradiction...
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:06 AM
Response to Original message
13. Bloody hell Iverglas, what has this got to do with jacketed 9mm?
But seriously....

An utterly reasonable point and well worth debate....

A world without rules/laws isn't a free world, it's anarchy. Absolute freedom could only ever work in a world of perfectly moral beings, and I suspect that's a world we won't ever experience.

However, the opposite position doesn't entail freedom either. The legalist is (as someone cleverer than me once said), "A good person, in the worst sense of the word", someone who says, "Fiat justitia, ruat caelum". Now although Ebay might claim to offer, "Discount Fiat Justitia Ruat Caelum Check out the deals now!" (at least according to my Google search), it really means, "Do good, even if the sky falls". In other words, it is folly to mistake fulfilling rules for good acts. Acts aren't good because they are in accordance with rules - rules/laws should be formulated in order to encourage good acts and discourage bad.

IMHO, it is the enshrinement in law of certain ideals that provides people with any degree of quality of life. Whilst laws certainly restrict freedom (in its broadest sense) one has to consider whether freedom IN ITSELF is a sensible and good thing to desire. For example, one shouldn't have the freedom to repress the weak, steal, kill etc.

Total freedom isn't possible, because it is inherently self-contradictory - I can't have freedom of speech if the government is free to repress me, I can't have freedom from torture if no rules govern the appropriate behaviour of other citizens or the Police...

Laws enshrine our most important and most "good" freedoms and prohibit the most offensive, such as the freedom to take a wife by force.

To me, being liberal is about being restrained in the type and amount of legislation one enacts - not overlegislating into the personal lives and decisions of citizens, but not allowing widespread abuse under the heading of "freedom". Striking the right balance is key, and by no means easy....
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-11-04 01:38 AM
Response to Reply #13
28. ^^^ READ ME ^^^ I'm not really a flippant comment........
Shameless self promotion, but as I headlined my point sarcastically I can hardly blame people for not reading it.......

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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-11-04 11:30 AM
Response to Reply #13
30. I did, I did
And I've been pondering. I'm at considerable odds with a lot of what you say, actually, and have been postponing the effort ...

I don't think it is necessary, or wise, to frame the conflicting interests in these situations all as "freedoms".

"Freedom from fear, freedom from want" may make nice rhetoric, but it isn't freedom we're talking about. I don't adopt the "negative freedoms" discourse.

Freedom and security are separate interests. They are both rights, but different kinds of rights. I'll mention that article I like on the issue of generations of rights again:
http://www.uichr.org/resources/eb/weston4.shtml

The right to security isn't just a right to be "free from" oppression and exploitation.

Those may sound like quibbles, because obviously we're largely ad idem on what we're after, but the emphasis in the principles behind it is important.

And it's kind of illustrative of the difference between "liberals" and "social democrats", or socialists, or whatever we call those lefter than liberals when it comes to the scale of valuing economic/social equality (while not falling down the scale of valuing personal freedom/autonomy).

Liberals think in terms of a negative duty -- a duty not to do something. Social democrats think more in terms of a positive duty -- a duty to do something.

Now, about this lawyer-dissing. "Let justice be done, though the heavens fall" isn't really the criticism you're looking for, I think. Justice being done and the law being enforced aren't always the same thing. ;)

The rule of law, rather than "the law", is probably what we're really talking about. The notion that a society is governed by rules, not by the whim of, or force wielded by, persons.

And yes, enforcing rules is not always "good". But having rules that have been agreed to, and enforcing them equally, is a prerequisite for good at a societal level. ("Equal" does not mean "the same", in a modern and sophisticated understanding of "equality", of course.)

Total freedom isn't possible, because it is inherently self-contradictory - I can't have freedom of speech if the government is free to repress me, I can't have freedom from torture if no rules govern the appropriate behaviour of other citizens or the Police.

Yes ... but "freedoms" are characteristics of individuals, not of collectives or corporations or governments. It just isn't correct to speak of the "freedom" of a government to do something.

The relevant question is: can you be free to speak if you don't own a newspaper or have never learned to read and write, or to speak the language of your society? Or: can you be free to assemble if you don't have the bus fare to get to the meeting? Or: can you be free to attend the religious gathering of your choice if you will lose your job for doing so?

And the answers are all: YES. You are perfectly free to do all those things. You may never be heard, or your assembly may never happen, or you may starve in the dark without employment, but as long as you are not prohibited from, and punished for, doing any of those things, you ARE free.

What you are not is secure. You are not happy, or fulfilled, or healthy. And people who are free, but not any of those things, might reasonably wonder what the hell good all their freedom does them. They can't eat it.

And to me, that's the fundamental question: WHY do we believe/agree that we are "free"? Don't we have some reason for this? Is it not because we all want to be happy, and fulfilled, and healthy, and we don't want other people interfering in our efforts to achieve those goals?

Complete freedom on an employer's part -- to discriminate, to pay starvation wages, to have a dangerous workplace, to demand that employees perform services 52 weeks a year -- is not an interference with the employee's freedom. The employee remains completely free, and may quit at any time; s/he is not enslaved, or indentured. But the employee can't eat that freedom, or sleep in it, or wear it, or get a broken bone set with it.

To me, being liberal is about being restrained in the type and amount of legislation one enacts - not overlegislating into the personal lives and decisions of citizens, but not allowing widespread abuse under the heading of "freedom". Striking the right balance is key, and by no means easy....

To me, being a social democrat (as I am in my present context, even if that is less than I would be in a different time or place) is about being willing to interfere in the exercise of individuals' freedoms to the extent necessary to ensure that all members of the society have a minimum of security ... the question of what that minimum is being always a matter of debate. It certainly includes adequate and nutritious food, adequate and decent housing, adequate and appropriate education, adequate and timely health care, and a number of other things -- including an adequate level of personal safety.

Obviously, social democracy shares with liberal democracy the basic belief that the exercise of individuals' freedoms should not be interfered with where it is unnecessary to do so in order to achieve the legitimate goals of the society -- and that those legitimate goals do not involve regulating matters that are purely private, such as individuals' private practices in such areas as sexuality and religion.

But social democracy does not regard any individuals' right to freedom as prevailing over other individuals' right to security -- any individuals' interests, as they define them (and as they are entirely at liberty to define them), as automatically trumping any other individuals' interests.

Freedom and security are recognized as being potentially contradictory, i.e. it is recognized that the exercise of one individual's freedom will sometimes inevitably have an adverse impact on another individual's security, and that enhancing one individual's security will sometimes inevitably have an adverse impact on another individual's exercise of freedom.

A liberal starts from the position that the individual whose interest is framed as "freedom" will prevail unless (in the modern USAmerican formulation of "liberalism") some threshold is met (and it seems to be an idiosyncratic threshold) where the adverse impact on the other individual's security is too great.

A social democrat is closer to regarding individuals' freedom interests and individuals' security interests as on an equal footing, although there is much of the "liberal" still apparent in many social democrats. I'm a believer in evolution and progress, and therefore an optimist when it comes to our ultimate recognition that we have just as much of a duty to ensure that we are all secure as we have to refrain from interfering in the exercise of personal freedom.

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Vladimir Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:18 AM
Response to Original message
14. Yes indeed
This is of course the classic issue of positive vs. negative freedoms, i.e. the freedom to act as opposed to a freedom from a certain action. And of course one of the very purposes of law in a society is to provide a balance between a persons freedom to do certain things and another persons freedom from having things done to them. As you rightly point out, "between the strong and weak... the law sets free" is correct in the sense that it is only through law that the weak can acquire a freedom from being exploited/opressed/subjugated by the strong.

Positive freedoms exist in the absence of laws, negative freedoms exist because of laws. But just as a society would be badly disfunctional if there were no positive freedoms for its citizens, so an absence of negative freedoms is equally damaging. Indeed the libertarian/anarchic ideal is rejected by the vast majority of people anyhow, because they realise full well that no-one should be free to kill, rob, maim, rape and so on. The sole argument is about where the line is drawn, i.e. what the balance between the provision of positive and negative freedoms should be. This of course is a tricky subject, but as an opening gambit for discussion, one could do a lot worse that the quote above.

PS Just to avoid any confusion, the words positive and negative have nothing to do with bad or good in this context - this terminology was first introduced by Isaah Berlin AFAIK.
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Pert_UK Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:27 AM
Response to Reply #14
15. Indeed....and in this current forum I would suggest that....
many people regard their "freedom to bear arms" is more important than anyone else's "freedom from living in country over-run with unregistered firearms"....

Oh no...that will start an argument.

How about we rephrase it as "Freedom of speech" vs "freedom from racist abuse"? That makes the distinction just as well...

P.
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Vladimir Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 06:45 AM
Response to Reply #15
18. LOL... and will start even more of an argument
I am not even going to begin discussing freedom of speech, except to point out that law does not permit you to ask X to murder Y, shout fire in a packed theatre, etc. Ergo freedom of speech is already limited, the question again becomes where the line is drawn.

It seems to me that one of the problems is that people in general do not understand very well the impact that their freedoms have on others and vice versa. There is a sort of tendancy to say - that's my right, if it impacts on you, deal with it. Which is fair enough, until you realise that other people exercising their 'freedoms' can have a negative impact on you far outweighting any positive feeling you get from exercising yours. For example, you may gain great pleasure/utility from owning and driving a car, and indeed so do millions of other people. On the other hand, our freedom to drive a car directly impacts not just on our immediate health (for reasons of safety etc.) but may well impact on future generations' living standards because of global warming, peak oil etc. And driving a car is a seemingly benign right which I think most of us would take for granted.
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NorthernSpy Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 12:32 PM
Response to Original message
25. freedom for the lord is slavery for the serf
And freedom for the boss is slavery for the worker, as the early history of industrial capitalism makes all too clear.

Good post, Iver!

And now, something from The Two Souls of Socialism, which is one of my favorite works on politics:


The reader, who may be full of the usual illusions about anarchist "libertarianism," may ask: Was he* then insincere about his great love for liberty?

Not at all: it is only necessary to understand what anarchist "liberty" means. Proudhoun wrote: "The principle of liberty is that of the Abbey of Theleme : do what you want!" and the principle meant: "any man who cannot do what he wants and anything he wants has the right to revolt, even alone, against the government, even if the government were everybody else." The only man who can enjoy this liberty is a despot; this is the sense of the brilliant insight by Dostoyevsky's Shigalev: "Starting from unlimited freedom, I arrive at unlimited despotism."

The story is similar with the second "Father of Anarchism," Bakunin, whose schemes for dictatorship and suppression of democratic control are better known than Proudhon's. The basic reason is the same: Anarchism is not concerned with the creation of democratic control from below, but only with the destruction of "authority" over the individual, including the authority of the most extremely democratic regulation of society that it is possible to imagine. This has been made clear by authoritative anarchist expositors time and again; for example, by George Woodcock: "even were democracy possible, the anarchist would still not support it... Anarchists do not advocate political freedom. What they advocate is freedom from politics..." Anarchism is on principle fiercely anti-democratic, since an ideally democratic authority is still authority. But since, rejecting democracy, it has no other way of resolving the inevitable disagreements and differences among the inhabitants of Theleme, its unlimited freedom for each uncontrolled individual is indistinguishable from unlimited despotism by such an individual, both in theory and practice.



(emphases mine)



*P.J. Proudhon
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Wickerman Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 01:13 PM
Response to Original message
26. I really, really outta lock this
How dare you post something in J/PS that contains not one mention of the AWB?
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iverglas Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Aug-10-04 01:58 PM
Response to Reply #26
27. oh dear

And no one has corrected that error??

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