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Edited on Sun Aug-08-04 05:51 PM by necso
This is a phrase that well captures the convenient, Old Testament view of material wealth that characterizes the "neo" Christians (or as I would call them, the "false Christians").
An Old Testament view of material success is that it is a sign of God's favor. This Old Testament view is very convenient for the elite (or just the plain greedy) because it gives a "Christian" cover to doing exactly what their self interest dictates. By this slight of "hand", these people can turn what is considered a "vice" into what seems to be a "virtue" -- or at least nothing "bad". But, of course, this is not really the case. Greed, and all the other ills that go with heedlessly grabbing and hoarding wealth and power are not Christian virtues.
The New Testament on the other hand conveys an entirely different message, which a previous post (or posts by this time) has so aptly summarized. But even beyond the (somewhat belatedly recorded) teachings of the Christian Christ, we can look at how Jesus and his followers lived, to see what Christian behavior should be. Jesus himself is recorded to have done only one act of violence --- overturning the tables of the money changers in the temple. (My Christian friends can correct me if I am wrong here --- I do need to read the Gospels again, and soon.)
This is clearly a message that there is something very wrong with turning the practise of religion into the pursuit of (or a cover for) self interest and particularly the accumulation of wealth. So wrong, that Jesus would take physical action against the practise, bringing him to the attention of both the Jewish and Roman authorities, and bringing on him their wrath. Here, Jesus all but spits in the face of the phony religious and very real civil authorities. Here, he attacks them where it really hurts --- in their wallets.
Powerful message that!
Someone who is a "follower" of Christ today, might do well to emulate the behavior of Christ, like his original followers tried to do.
Indeed, I believe that there may actually be, Christians, who are into this kind of thing.
But if this true, why aren't these true "followers" of Christ screaming their heads off about how so many of their fellow "Christians" are not "followers" of Christ at all, but rather the modern version of money changers in the temple --- the very same sort of venal people, who are similarly perverting, degrading and betraying the practise of Christianity, and enlightened principles as a whole?
Are we non-believers such a contemptible lot, that we must be the target of their unhappiness and not those who corrupt and degrade Christ's message?
Is there no New Testament version of the Noahite laws, laws by which we can judge the actions of believers and non-believers alike?
Certainly the Torah would indicate that the Jews (with only the Old Testament to guide them) could set such standards, and recognize a righteous gentile --- or a really bad Jew. Can not our Christian friends come up such a standard, based on the Gospels, and in doing so, enlighten us?
I have no problems being "weighed" against such a standard. But perhaps they are concerned about their own "weight" or that of their associates. Perhaps they would not like what they see when they use this glass to view how so-called "Christians" really "follow" Christ.
I can appreciate the reverend's message, but it lacks the thunder with which those "Christian" voices, that I normally hear, usually hold forth.
I "get it", Reverend, but your message is lost on these people --- they simply aren't "followers" of Christ, they are followers of something entirely different --- and I wonder that you permit them in your flock, posturing and posing to hide their shame. --- Guess you want that money, too.
But I suppose that you consider that you are only being polite! I believe in courtesy too, but I do not use it to provide gentle cover to a message this stark. Some things, at some times, because of their great "weight", need to spoken of, and acted on, forcefully.
Read that part about Christ in the temple again.
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