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Science, Faith and First Principles: A Response

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cleanhippie Donating Member (1000+ posts) Send PM | Profile | Ignore Fri Nov-04-11 12:12 PM
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Science, Faith and First Principles: A Response
Does everything — even science — come down to faith?

This is a common, recurring thought in our culture. But its very persistence can seem a bit mysterious. After all, taken one way, it is easy to answer. “Science” isn’t a name for a collection of beliefs. It names a collection of methods for acquiring beliefs — methods that involve logic, observation and experiment. It is these methods that distinguish science, not doctrine. So in that sense, science is clearly not a faith — it isn’t a religion. Nonetheless, the thought that science may still be based on something like faith remains. And there is a reason it hangs around. Like so many nagging questions, the idea that science is not free from faith contains a grain of truth.

In an earlier post, “Reasons for Reasons,” I noted that even science has its first principles. These principles — call them epistemic principles — tell us what methods and sources to trust. They are fundamental (“first”) precisely because you can’t defend them without relying on them. (Try giving a good argument for why logic is reliable that doesn’t use logic.) As some of the comments on that post reveal, the fact that it is difficult to defend first epistemic principles is what causes many people to think that even science is based on faith. Defending the principles of science by relying on them seems like no defense at all. So, some conclude, reasons run out and faith takes over.

Prioritizing scientific methods is liberating precisely because it frees one from appeals to authority.

This reaction is understandable. But it rests on a mistake. It is right that we can’t give epistemic reasons — evidence — for those fundamental principles that tell us what evidence to trust. But that doesn’t mean we can’t give reasons for those principles at all. Indeed, we had better. As I argued in the first post, dogmatism, or conviction without reason, is the enemy of the democratic enterprise. But the reasons we give can’t involve further appeals to methods for belief. We can’t give epistemic reasons for epistemic first principles. We have to give reasons of a different sort.

http://opinionator.blogs.nytimes.com/2011/11/03/science-faith-and-first-principles-a-response/?ref=opinion
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