Many years ago I wrote an essay for my college freshman English class in which I advocated for a world government. My reasons were simple. Like most Americans and other people, I believe in the rule of law. We need local, state, and federal laws to protect us against those who would do us harm and to provide the foundation for financial and other systems that provide us the opportunity to prosper and lead decent lives.
Like most liberals, I believe that our current laws are heavily weighted in favor of the wealthy and powerful, at the expense of the poor and the middle class – the result of the simple fact that the wealthy and powerful have a disproportionate and unfair influence on our electoral process. But that doesn’t alter my belief in the rule of law – rather it merely indicates to me the need to work for
better laws.
The need for a world government, in my view, is entirely analogous to our need for local, state, and federal laws. In the absence of any sort of international law, the strong are free to prey upon the weak and to commit any atrocity they desire in their efforts to do that – sort of like the United States of America does under the administration of George Bush and Dick Cheney.
If we need laws and governments within our nation to protect us and to provide for the common good, then why shouldn’t we have them to accomplish the same purposes
between nations?
The goals of the United Nations Charter and barriers to their attainmentOf course the idea for my college freshman essay wasn’t exactly original. With the signing of the
United Nations Charter in 1945, international law took a quantum leap forward and sowed the seeds for some sort of world government. The
purpose for establishing the United Nations is well worth recounting because we would live in a much better and happier world to the extent that its purposes are realized:
To save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind
To reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small
To establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained
To promote social progress and better standards of life in larger freedom
One of the biggest barriers to the realization of the goals of the United Nations Charter has been the weakness of its enforcement powers. Though there are many who would love to see a world government with enforcement powers sufficient to realize the goals stated in the United Nations Charter, creating such a government would be an enormously complicated and difficult task. As the Founding Fathers of the United States of America recognized, it takes a great deal of thought and work to create a government that has sufficient powers to provide security and promote the general welfare, and at the same time contain sufficient checks and balances to avoid the emergence of tyranny.
A major impediment to the establishment of such a government is nationalism. Nationalism has several characteristics, and one of those characteristics is the desire of a group of people to be free of the influence of other peoples. That is obviously a common desire, as indicated by the existence of nearly 200 nation states in the world today. But when that desire prevents the establishment of a world wide system to prevent war, incorporate human rights and international justice into the rule of law, and promote freedom and social progress for humankind – as sought in the United Nations Charter – then that is a major problem in my opinion.
Relatively benign nationalism – the desires of oppressed minorities for self-determinationPerhaps the most benign and justified form of nationalism is where an oppressed minority group wishes to break free of its oppressors to create an independent entity. That form of nationalism is captured by the
Wikipedia statement that nationalism “can also refer to a doctrine or political movement that holds that a nation – usually defined in terms of ethnicity or culture – has the right to constitute an independent or autonomous political community based on a shared history and common destiny.” Such sentiments constitute the basis upon which the United States of America and numerous other nations – perhaps most of today’s nations – were created.
That reminds me of an argument I had with my parents a long time ago. My parents were second generation Jewish-Americans, and they identified strongly with being “Jewish”, even though they never practiced the religion. One day I was shocked and dismayed to hear my dad casually mention to me that he hoped I would someday marry a Jewish woman. I was dismayed to hear my dad advocate to me the use of what I perceived as racist considerations in making one of the most important decisions of my life. And I was shocked to hear that from my liberal dad who had never before shown any signs of racism.
In retrospect, what I failed to consider at the time was the fact that my dad’s comment was a reaction against his experiences of oppression. My parents, unlike me, had experienced a good deal of anti-Semitism directed against them in their lives; and
their parents, as Russian and Polish Jews, had experienced a good deal worse. It seems to me that that a nationalistic attitude is more justified when it comes from an oppressed minority.
Ugly forms of nationalismBut not all manifestations of nationalism are that benign. It has been said that “Nationalism, in its broadest sense, is a devotion to one's own nation and its interests over those of all other nations.” At the individual level such an attitude would sound somewhat egocentric, to say the least: “A devotion to oneself and one’s interests above those of all other people.” So why should it be considered acceptable at the national level?
There are numerous reasons why people exhibit this kind of nationalistic sentiment. I can think of a few:
False prideIt is terribly depressing to me that so many of our politicians today, especially Republican politicians, have such a knee-jerk response to any criticism of their country. Their first response is to castigate any person who dares to criticize the actions of their country’s leaders, without giving the slightest consideration to the possibility that the criticism may be justified. They usually don’t even bother to address the criticism because they consider criticism to be beyond contempt. Indeed, it goes without saying that any criticism of our country’s actions are unwarranted because… well, because our country is always right.
A prominent example of that kind of idiotic thinking was the
barrage of criticism that Senator Richard Durbin had to face when he
dared to expose the abysmal manner in which we treat our prisoners in George Bush’s so-called “War on Terror”. Senator Durbin’s revelations came directly from an FBI report:
On a couple of occasions, I entered interview rooms to find a detainee chained hand and foot in a fetal position to the floor, with no chair, food, or water. Most times they urinated or defecated on themselves, and had been left there for eighteen to twenty-four hours or more. On one occasion, the air conditioning had been turned down so far and the temperature was so cold in the room, that the barefooted detainee was shaking with cold… On another occasion, the air conditioner had been turned off, making the temperature in the unventilated room well over 100 degrees. The detainee was almost unconscious on the floor, with a pile of hair next to him. He had apparently been literally pulling his hair out throughout the night. On another occasion…. with the detainee chained hand and foot in the fetal position on the tile floor...
Durbin then provided his own opinion on the matter:
If I read this to you and did not tell you that it was an FBI agent describing what Americans had done to prisoners in their control, you would most certainly believe this must have been done by Nazis, Soviets in the gulags, or some mad regime – Pol Pot or others – that had no concern for human beings….
It is not too late. I hope we will learn from history. I hope we will change course. The president could declare the United States will apply the Geneva Conventions to the war on terrorism. He could declare, as he should, that the United States will not, under any circumstances, subject any detainee to torture, or cruel, inhuman, or degrading treatment. The administration could give all detainees a meaningful opportunity to challenge their detention before a neutral decision maker.
Such a change of course would dramatically improve our image and it would make us safer. I hope this administration will choose that course. If they do not, Congress must step in.
The scathing attacks against Durbin for his courageous act were contemptible. The ignoring of the atrocities that he exposed was even more contemptible. What justifies the kind of blind faith in one’s country that impels people to defend it against any and all criticism, no matter how valid the criticism is? I can’t say it any better than Austin Cline has in this
article:
Nationalism is, then, at its most basic a sense of pride in one's nation, but in what way is such pride actually justified? Pride makes sense when it is attached to one's own accomplishments, but not to the accomplishments of others — at least not when a person has had little or not impact upon those accomplishments. Pride in a local sports team, to cite one example, is normally a false pride that serves as a substitute for pride in real achievements.
Or, to put it even more bluntly and unkindly:
Every miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs; he is ready and happy to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.
Militarism Then there is a more practical aspect to nationalism. There are many powerful people in our country and elsewhere for whom war is a very profitable business. Hence President Eisenhower’s warning to the American people in his
farewell address to “guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex.” And hence the
belief of many people today that one of the primary motivations for war throughout history has been private profit.
How do a nation’s leaders convince young men and women to risk their limbs, lives, and future by fighting in a war? The typical way they do it is through appeals to nationalism. Yes, they call it “patriotism” rather than nationalism. But more often than not nationalism would be the more accurate word (more about that later).
And let us never forget that appeals to nationalism are one of the favorite tricks of
fascist dictatorships.
Racism It seems to me that
racism and nationalism are so inexorably linked that they are virtually the same thing. Indeed, many wars have pitted one race against another – and when such wars are fought, racism often provides not only a major motive behind the war itself but also an excuse to treat the opposition especially cruelly.
One might think that in a nation such as the United States of America, which is composed of so many different races in such large numbers, that racism and nationalism would necessarily be divorced from each other. But that is hardly the case.
Consider the Iraq War, for example. Why is it that our politicians and our corporate news media, whether or not they defend our continuing occupation of Iraq, never see fit to mention the hundreds of thousands of
Iraqis who have died because of that war or the fact that the Iraqis
deeply resent our occupation of their country and in overwhelming numbers
want us to leave?
The relationship between patriotism and nationalismMore often than not, a nation’s leaders and its ordinary citizens alike represent or disguise their nationalism as “patriotism”, in order to justify it. Today’s Republican Party makes great use of that ploy. If a Democrat criticizes the Bush administration’s policies, or even votes against them, the Republicans
attack him or her as being “unpatriotic”. The validity of the criticism need not even be considered, since they would have us believe that it is “unpatriotic” to criticize our president in time of war
under any circumstance. Since George Bush has declared us to be in a state of perpetual war, that would mean that from now until the end of eternity it will be unpatriotic to criticize our president, no matter how incompetent or ill-intentioned (unless our President is a Democrat of course).
But there is a huge difference between patriotism and nationalism. In fact, in many ways they are opposites.
Perhaps the most fundamental difference is that patriotism seeks to identify what is wrong with one’s country so as to make it better, whereas nationalism (or false patriotism) seeks to blindly argue that one’s country is right no matter what it does (I can’t find the link for that, but here’s
something close). The former serves to make one’s country better, whereas the latter serves to makes one’s country worse by ignoring its faults.
A related difference between the two is that patriotism is based on
love of one’s country, whereas nationalism tends to be based more on
hatred of one’s perceived enemies. What does it mean to say that patriotism is based on
love of one’s country? A country can be said to consist of its people and its principles.
Love of one’s fellow countrypersons would mean fighting for policies that help ordinary people to live decent lives – i.e. to claim the rights proclaimed in our Declaration of Independence. The Republican Party, the Party of the nationalists, is much more interested in helping the wealthy and the powerful by such actions as fighting for their “right” to
avoid paying any taxes whatsoever even on inheritances of billions of dollars, fighting for the right of powerful pharmaceutical companies to make huge profits
without even having to negotiate prices, and fighting for the rights of credit card companies to use
predatory lending practices to cheat the poor.
Most important, a patriotic American would believe it important to defend the principles on which his/her country was founded, as manifested in its Constitution and in its Declaration of Independence. The Republican Party nationalists, on the other hand, wave the flag at every opportunity, blindly praise their country while castigating those who dare to criticize it, and yet they couldn’t care less about the principles on which their country is based. Instead, Republican leaders promise to protect their followers using methods that destroy our Constitution, and their followers follow along like sheep, believing themselves to be patriotic in doing so, while not thinking much at all about how their leaders are destroying the fabric of their nation.
In short, I fear that there are far too many nationalists in our country today. If more Americans don’t come to care for the principles that have the potential to make our country great, and instead are willing to throw those principles out the window while
proclaiming the greatness of their country, the great American experiment will
come to a disastrous end before too long.