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Why Trump Supporters Can't Admit Who He Really Is
https://www.theatlantic.com/ideas/archive/2020/09/predicate-fear/616009/. . .
In just the past two weeks, the president has praised supporters of the right-wing conspiracy theory QAnon, which contends, as The Guardian recently summarized it, that “a cabal of Satan-worshipping Democrats, Hollywood celebrities and billionaires runs the world while engaging in pedophilia, human trafficking and the harvesting of a supposedly life-extending chemical from the blood of abused children.” Trump touted a conspiracy theory that the national death toll from COVID-19 is about 9,000, a fraction of the official figure of nearly 185,000; promoted a program on the One America News Network accusing demonstrators of secretly plotting Trump’s downfall; encouraged his own supporters to commit voter fraud; and claimed Biden is controlled by “people that are in the dark shadows” who are wearing “dark uniforms.”
Trump believes his own government is conspiring to delay a COVID-19 vaccine until after the election. He retweeted a message from the actor James Woods saying New York Governor Andrew Cuomo “should be in jail” and another from an account accusing the Portland, Oregon, mayor of “committing war crimes.” The president is “inciting violence,” in the words of Maryland’s Republican Governor, Larry Hogan. Trump defended 17-year-old Kyle Rittenhouse, a supporter who is charged with first-degree homicide; and stated that if he loses the election in November it would be because it was “rigged.” At the same time, the second-ranking House Republican, among other of the president’s supporters, has shared several manipulated videos in an effort to damage Biden.
This is just the latest installment in a four-year record of shame, indecency, incompetence, and malfeasance. And yet, for tens of millions of Trump’s supporters, none of it matters. None of it even breaks through. At this point, it appears, Donald Trump really could shoot someone on Fifth Avenue and not lose his voters.
This phenomenon has no shortage of explanations, but perhaps the most convincing is the terror the president’s backers feel. Time and again, I’ve had conversations with Trump supporters who believe the president is all that stands between them and cultural revolution. Trump and his advisers know it, which is why the through line of the RNC was portraying Joe Biden as a Jacobin.
Republicans chose that theme despite the fact that during his almost 50 years in politics, Biden hasn’t left any discernible ideological imprint on either the nation or his own party. Indeed, Biden is notable for his success over the course of his political career in forging alliances with many Republicans. I worked at the Office of National Drug Control Policy in the early 1990s when William Bennett was its director and George H. W. Bush was president. Biden was then chair of the Senate Judiciary Committee; he and his staff were supportive of our work, and not in the least ideological. There will be no remaking of the calendar if Joe Biden becomes president.
Still, in the minds of Trump’s supporters lingers the belief that a Biden presidency would usher in a reign of terror. Many of them simply have to believe that. Justifying their fealty to a man who is so obviously a moral wreck requires them to turn Joe Biden and the Democratic Party into an existential threat. The narrative is set; the actual identity of the nominee is almost incidental.
A powerful tribal identity bonds the president to his supporters. As Amy Chua, the author of Political Tribes: Group Instinct and the Fate of Nations, has argued, the tribal instinct is not just to belong, but also to exclude and to attack. “When groups feel threatened,” Chua writes, “they retreat into tribalism. They close ranks and become more insular, more defensive, more punitive, more us-versus-them.”
That works both ways. Fear strengthens tribalistic instincts, and tribalistic instincts amplify fear. Nothing bonds a group more tightly than a common enemy that is perceived as a mortal threat. In the presence of such an enemy, members of tribal groups look outward rather than inward, at others and never at themselves or their own kind. . . .
In just the past two weeks, the president has praised supporters of the right-wing conspiracy theory QAnon, which contends, as The Guardian recently summarized it, that “a cabal of Satan-worshipping Democrats, Hollywood celebrities and billionaires runs the world while engaging in pedophilia, human trafficking and the harvesting of a supposedly life-extending chemical from the blood of abused children.” Trump touted a conspiracy theory that the national death toll from COVID-19 is about 9,000, a fraction of the official figure of nearly 185,000; promoted a program on the One America News Network accusing demonstrators of secretly plotting Trump’s downfall; encouraged his own supporters to commit voter fraud; and claimed Biden is controlled by “people that are in the dark shadows” who are wearing “dark uniforms.”
Trump believes his own government is conspiring to delay a COVID-19 vaccine until after the election. He retweeted a message from the actor James Woods saying New York Governor Andrew Cuomo “should be in jail” and another from an account accusing the Portland, Oregon, mayor of “committing war crimes.” The president is “inciting violence,” in the words of Maryland’s Republican Governor, Larry Hogan. Trump defended 17-year-old Kyle Rittenhouse, a supporter who is charged with first-degree homicide; and stated that if he loses the election in November it would be because it was “rigged.” At the same time, the second-ranking House Republican, among other of the president’s supporters, has shared several manipulated videos in an effort to damage Biden.
This is just the latest installment in a four-year record of shame, indecency, incompetence, and malfeasance. And yet, for tens of millions of Trump’s supporters, none of it matters. None of it even breaks through. At this point, it appears, Donald Trump really could shoot someone on Fifth Avenue and not lose his voters.
This phenomenon has no shortage of explanations, but perhaps the most convincing is the terror the president’s backers feel. Time and again, I’ve had conversations with Trump supporters who believe the president is all that stands between them and cultural revolution. Trump and his advisers know it, which is why the through line of the RNC was portraying Joe Biden as a Jacobin.
Republicans chose that theme despite the fact that during his almost 50 years in politics, Biden hasn’t left any discernible ideological imprint on either the nation or his own party. Indeed, Biden is notable for his success over the course of his political career in forging alliances with many Republicans. I worked at the Office of National Drug Control Policy in the early 1990s when William Bennett was its director and George H. W. Bush was president. Biden was then chair of the Senate Judiciary Committee; he and his staff were supportive of our work, and not in the least ideological. There will be no remaking of the calendar if Joe Biden becomes president.
Still, in the minds of Trump’s supporters lingers the belief that a Biden presidency would usher in a reign of terror. Many of them simply have to believe that. Justifying their fealty to a man who is so obviously a moral wreck requires them to turn Joe Biden and the Democratic Party into an existential threat. The narrative is set; the actual identity of the nominee is almost incidental.
A powerful tribal identity bonds the president to his supporters. As Amy Chua, the author of Political Tribes: Group Instinct and the Fate of Nations, has argued, the tribal instinct is not just to belong, but also to exclude and to attack. “When groups feel threatened,” Chua writes, “they retreat into tribalism. They close ranks and become more insular, more defensive, more punitive, more us-versus-them.”
That works both ways. Fear strengthens tribalistic instincts, and tribalistic instincts amplify fear. Nothing bonds a group more tightly than a common enemy that is perceived as a mortal threat. In the presence of such an enemy, members of tribal groups look outward rather than inward, at others and never at themselves or their own kind. . . .
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