https://washingtonmonthly.com/magazine/july-august-2018/how-the-right-wing-convinces-itself-that-liberals-are-evil/
If you spend any time consuming right-wing media in America, you quickly learn the following: Liberals are responsible for racism, slavery, and the Ku Klux Klan. They admire Mussolini and Hitler, and modern liberalism is little different from fascism or, even worse, communism. The mainstream media and academia cannot be trusted because of the pervasive, totalitarian nature of liberal culture.
This belief in a broad liberal conspiracy is standard in the highest echelons of the conservative establishment and right-wing media. The Russia investigation is dismissed, from the president on down, as a politicized witch hunt. George Soros supposedly paid $300 to each participant in the “March for Our Lives” in March. (Disclosure: I marched that day, and I’m still awaiting my check.) What is less well appreciated by liberals is that the language of conspiracy is often used to justify similar behavior on the right. The Russia investigation is not just a witch hunt, it’s the product of the real scandal, which is Hillary-Russia-Obama-FBI collusion, so we must investigate that. Soros funds paid campus protestors, so Turning Point USA needs millions of dollars from Republican donors to win university elections. The liberal academic establishment prevents conservative voices from getting plum faculty jobs, so the Koch Foundation needs to give millions of dollars to universities with strings very much attached.
This did not begin with Donald Trump. The modern Republican Party may be particularly apt to push conspiracy theories to rationalize its complicity with a staggeringly corrupt administration, but this is an extension of, not a break from, a much longer history. Since its very beginning, in the 1950s, members of the modern conservative movement have justified bad behavior by convincing themselves that the other side is worse. One of the binding agents holding the conservative coalition together over the course of the past half century has been an opposition to liberalism, socialism, and global communism built on the suspicion, sometimes made explicit, that there’s no real difference among them.
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Even more alarming to conservatives than the bias of the mainstream press was the number of liberals, radicals, and communists alleged to be in higher education. In a 1952 American Mercury article, a twenty-seven-year-old William F. Buckley accused liberal historians of a “conspiracy against giving the American people the facts” about Franklin Roosevelt, and claimed that they thus “betrayed the American people.” In his debut book, God and Man at Yale, published the year before, Buckley had dismissed academic freedom as a cynical shield wielded by left-wing faculty to protect themselves from the political consequences of their views; he advocated using the threat of withholding alumni donations as a weapon against the liberalism and leftism running amok in the academy. Buckley would soon become the gatekeeper of “respectable” conservatism by pushing back against the conspiratorial excesses of the John Birch Society. But he began his career by indulging in some of those rhetorical flourishes himself, along with a plan of action on how to fight back against the stranglehold of leftists on the academy
David A. Walsh
David A. Walsh is a PhD candidate in the Princeton University History Department. His dissertation is about the far right and the origins of the modern conservative movement.
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