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Related: Editorials & Other Articles, Issue Forums, Alliance Forums, Region ForumsThe hypocrisy of Christian 'religious freedom' rhetoric post-Roe
I am Jewish and the Dobbs case has ignored Jewish law and has adopt a warped christian view on this issue. Jewish law is clear that live begins at the first breath. These is a Florida synagogue which is suing over this issue
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https://www.msnbc.com/opinion/msnbc-opinion/roe-v-wade-overturned-abortion-banned-christian-freedom-what-about-n1296568?cid=sm_npd_ms_tw_ma
Rabbi Samantha Frank, a rabbinic fellow at Temple Micah in Washington, D.C., confirmed to me that in Judaism, reproductive justice goes back to the Torah (the Hebrew Bible), specifically the book of Exodus, in which a differentiation is made between the life of a fetus and the life of a pregnant person. Rabbi Danya Ruttenberg recently summarized the story that this argument comes from in an essay for The Atlantic:
Two people are fighting; one accidentally pushes someone who is pregnant, causing a miscarriage. The text outlines the consequences: If only a miscarriage happens, the harm doer is obligated to pay financial damages. If, however, the pregnant person dies, the case is treated as manslaughter. The meaning is clear: The fetus is regarded as potential life, rather than actual life.....
Banning abortion is a violation of our religious liberty and ability to fulfill even our religious obligations, the Free Exercise clause of the First Amendment, Rabbi Ruttenberg told me in an email. The Talmud [the text that serves as the primary source of Jewish law] considers the fetus mere water for the first 40 days after conception and part of the pregnant person's body after that as potential life until birth, not as actual life at conception. Enshrining one specific theology as law is a violation of the Establishment Clause.
Walleye
(31,008 posts)regnaD kciN
(26,044 posts)is that his ruling doesnt invoke Christianity at all, but makes a strictly-legal ruling based on the understanding (original intent) of the law at the time the 14th Amendment was passed in 1868. Of course, he conveniently leaves out that, in 1868, there was de facto virtually no separation of church and state, so that the laws of the time had a heavy, if implicit, Christian bias. That way, he can invoke those laws as a basis for overturning later Court decisions, and still claim the decision was on entirely secular grounds.