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Obama: Denying Israel’s Right To Exist as a Jewish Homeland Is Anti-Semitic
http://tabletmag.com/scroll/191196/obama-denying-israels-right-to-exist-as-a-jewish-homeland-is-anti-semiticYesterday, The Atlantic’s Jeffrey Goldberg published a wide-ranging interview with President Obama on the Middle East. Naturally, much of the ensuing commentary has focused on the president’s defense of his Iran diplomacy and his administration’s handling of the fight against ISIS. But in poring over Obama’s comments on these big ticket issues, one of the president’s more remarkable statements has largely been overlooked: his equation of denying Israel’s right to exist with anti-Semitism.
In the latter part of their conversation, Obama and Goldberg turned to the subject of Israel. The president began by making a spirited case against those in the pro-Israel community who equate his criticisms of Israeli policy with an anti-Israel or anti-Semitic outlook. “I completely reject that,” he said. On the contrary, the president argued, by standing up for the shared liberal values of the U.S. and Israel—and pointing out when either falls short—he is ensuring both countries will endure and thrive. “I want Israel, in the same way that I want the United States, to embody the Judeo-Christian and, ultimately then, what I believe are human or universal values that have led to progress over a millennium,” he said. “I want Israel to embody these values because Israel is aligned with us in that fight for what I believe to be true.”...
Essentially, Obama defined anti-Zionism—as distinct from sharp, public criticism of Israel and its policies—as anti-Semitism. In his construction, denying Israel’s right to exist (i.e. Zionism) is to deny the lessons of history and betray a deeply flawed moral outlook. In making this case, Obama joins other world leaders like British Prime Minister David Cameron and French Prime Minister Manuel Valls—both, like him, critics of Israeli settlements and advocates for a two-state solution—who have pointedly labeled anti-Zionism as anti-Semitism. Likewise, Obama’s words accord with the U.S. State Department’s official definition of anti-Semitism, which includes “denying the Jewish people their right to self-determination, and denying Israel the right to exist.”
Obama’s articulation of this position, however, is far more eloquent and rich than any of these antecedents. His explanation for why opposing Israel’s existence is bigoted is simultaneously moral, historical and structural. To consign the Jews to statelessness, in Obama’s view, would undo the painful progress made by the world towards treating them as equals and protecting them from prejudice. It would turn back the clock to a much darker time, when Jews had no national home to stand up for their rights and offer them refuge. It would be an abdication of moral responsibility for the persecutions of the past and a willful ignorance as to their implications.
In the latter part of their conversation, Obama and Goldberg turned to the subject of Israel. The president began by making a spirited case against those in the pro-Israel community who equate his criticisms of Israeli policy with an anti-Israel or anti-Semitic outlook. “I completely reject that,” he said. On the contrary, the president argued, by standing up for the shared liberal values of the U.S. and Israel—and pointing out when either falls short—he is ensuring both countries will endure and thrive. “I want Israel, in the same way that I want the United States, to embody the Judeo-Christian and, ultimately then, what I believe are human or universal values that have led to progress over a millennium,” he said. “I want Israel to embody these values because Israel is aligned with us in that fight for what I believe to be true.”...
Essentially, Obama defined anti-Zionism—as distinct from sharp, public criticism of Israel and its policies—as anti-Semitism. In his construction, denying Israel’s right to exist (i.e. Zionism) is to deny the lessons of history and betray a deeply flawed moral outlook. In making this case, Obama joins other world leaders like British Prime Minister David Cameron and French Prime Minister Manuel Valls—both, like him, critics of Israeli settlements and advocates for a two-state solution—who have pointedly labeled anti-Zionism as anti-Semitism. Likewise, Obama’s words accord with the U.S. State Department’s official definition of anti-Semitism, which includes “denying the Jewish people their right to self-determination, and denying Israel the right to exist.”
Obama’s articulation of this position, however, is far more eloquent and rich than any of these antecedents. His explanation for why opposing Israel’s existence is bigoted is simultaneously moral, historical and structural. To consign the Jews to statelessness, in Obama’s view, would undo the painful progress made by the world towards treating them as equals and protecting them from prejudice. It would turn back the clock to a much darker time, when Jews had no national home to stand up for their rights and offer them refuge. It would be an abdication of moral responsibility for the persecutions of the past and a willful ignorance as to their implications.
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