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NNN0LHI

(67,190 posts)
Sun May 13, 2012, 01:47 PM May 2012

Have you ever heard anyone ever give a single 'coherent' reason to be against marriage equality?

I have been waiting for someone to come up with one my entire life and I have never heard one.

Even the bigots who are against it I see on TV never seem to have one. They mention the bible and churches and religion but they are talking about religious rites. Marriage equality is about human rights. Not close to the same thing.

That is about the only one I have heard and it is obviously not coherent. Even the people using that crap don't seem to really have their heart in it when promoting that one because they know its bogus.

Are there any others you have heard or read?

Don

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Have you ever heard anyone ever give a single 'coherent' reason to be against marriage equality? (Original Post) NNN0LHI May 2012 OP
No, Sir: And If they Meant It About 'Preserving Marriage' They Would Be Crusading Against Divorce... The Magistrate May 2012 #1
And adultery. nt laundry_queen May 2012 #29
And many a battle against those -- divorce and adultery -- has been fought and lost. JDPriestly May 2012 #36
Hell, I have a pretty good imagination and I can't even THINK of one. I've certainly ... 11 Bravo May 2012 #2
Of Course. Any person that owns a co. that will have to pony up health care, retirement, etc. WingDinger May 2012 #3
Actually, retirement benefits can go to whomever one designates. GoCubsGo May 2012 #10
Not so with Social Security, which is all the retirement $ most folks will ever see. kestrel91316 May 2012 #16
that's not a "cogent" argument (as the OP asked)...it's an argument that denying civil rights saves CreekDog May 2012 #28
So that lesbian woman at the next desk should pay for Social Security that JDPriestly May 2012 #37
They can't say it, but they try to dance around it... targetpractice May 2012 #4
Nope sakabatou May 2012 #5
No Solly Mack May 2012 #6
Yes thelordofhell May 2012 #7
Well, "Because I don't like it" is a perfectly coherent reason malthaussen May 2012 #8
I've never heard a single rational argument about why marriage equality may be detrimental to ANYONE kestrel91316 May 2012 #17
There is one just upthread. malthaussen May 2012 #20
Most/many employers do not cover family Ruby the Liberal May 2012 #22
No. Starry Messenger May 2012 #9
I never have. Jazzgirl May 2012 #11
Nope Kalidurga May 2012 #12
no d_r May 2012 #13
sure arely staircase May 2012 #14
Well, Since You Asked, On the Road May 2012 #15
Not bad. But you ignore the Common Law. malthaussen May 2012 #19
marriage does not require a wedding in texas arely staircase May 2012 #21
I don't know if it's still the case, but at one time in Texas HillWilliam May 2012 #31
dont know about the two witnesses0 arely staircase May 2012 #47
No marriage requires a wedding obamanut2012 May 2012 #53
First, what state requires a ceremony Ruby the Liberal May 2012 #23
It's not that hard to parse malthaussen May 2012 #25
Then that isn't an argument for equal marriage, IMO. Ruby the Liberal May 2012 #33
Poster defines "marriage" as being among members of both sexes malthaussen May 2012 #35
In fact, as I have posted in the past, the word "marriage" has two meanings. JDPriestly May 2012 #38
The religious definition is prior to the civil definition, however. malthaussen May 2012 #39
Yes, the religious one came first, which is why people are confused. JDPriestly May 2012 #56
I was using "prior" in the logical sense... malthaussen May 2012 #57
Never in my lifetime. Rex May 2012 #18
No. All the arguments start from the false premise that homosexuality is an abomination. aikoaiko May 2012 #24
Just to play Devil's advocate for a moment malthaussen May 2012 #26
the need for small tribes arely staircase May 2012 #27
Ha, I hadn't thought of that at all malthaussen May 2012 #30
That is because in primitive societies and earlier ages, society feared underpopulation. JDPriestly May 2012 #40
but all societies everywhere have not so conspired RainDog May 2012 #45
As to your first point malthaussen May 2012 #46
actually, that's not the case RainDog May 2012 #49
Ah, interesting. Dr Boswell would appear to have lucked into a good lode malthaussen May 2012 #51
Oh, and what I also find really interesting RainDog May 2012 #50
Most people haven't read The Source malthaussen May 2012 #52
thanks for the conversation RainDog May 2012 #54
The pleasure was mine, assuredly. malthaussen May 2012 #58
I heard Rush Limbaugh talking about it interfering with his ability to get married every couple of madinmaryland May 2012 #32
yes " I don't want to do ritual you straight people do" said one of my childhood friends, He said it mulsh May 2012 #34
I don't belive the polls, I don't think anyone for the most part, cares if gays get married. crazyjoe May 2012 #41
Then with respect, you live up to your user name malthaussen May 2012 #42
Never have, never will. Initech May 2012 #43
religious belief does not require coherent thought RainDog May 2012 #44
Because it would create more married couples, requiring more married benefits? haele May 2012 #48
You ask the best questions, Don. n/t EFerrari May 2012 #55

JDPriestly

(57,936 posts)
36. And many a battle against those -- divorce and adultery -- has been fought and lost.
Sun May 13, 2012, 07:45 PM
May 2012

Fighting gay marriage and fighting abortion are also pretty much lost battles.

You can reduce the numbers of abortions and divorces and the amount of adultery, but you really can't eliminate those things.

And why bother with gay marriage? People can live together if they want to. It's better for everyone if people who live as couples can marry officially and enjoy the same status as other couples.

11 Bravo

(23,926 posts)
2. Hell, I have a pretty good imagination and I can't even THINK of one. I've certainly ...
Sun May 13, 2012, 01:51 PM
May 2012

never heard one.

 

WingDinger

(3,690 posts)
3. Of Course. Any person that owns a co. that will have to pony up health care, retirement, etc.
Sun May 13, 2012, 01:58 PM
May 2012

In fact, just getting their mates SS benes is enough for many to not agree with it. There are hidden costs to entitling a larger population. Gay marriage is not a free lunch. Just right.

GoCubsGo

(32,080 posts)
10. Actually, retirement benefits can go to whomever one designates.
Sun May 13, 2012, 02:36 PM
May 2012

I am single. If I die before I retire any money in my retirement account goes to whomever I designated as the beneficiary, since I contributed to that fund. My contribution does not get rolled back into the fund. Consequently, the company owner has no say-so as to who gets it. It's my money, and they will "pony up" to whomever I tell them.

CreekDog

(46,192 posts)
28. that's not a "cogent" argument (as the OP asked)...it's an argument that denying civil rights saves
Sun May 13, 2012, 06:12 PM
May 2012

denying civil rights saves money.

as would not paying people minimum wage.

as would paying women less than men.

all these things are wrong and if you save money that way, your justification is not a "cogent" argument in favor just because it saved money.

and nevermind that it probably doesn't save money.

JDPriestly

(57,936 posts)
37. So that lesbian woman at the next desk should pay for Social Security that
Sun May 13, 2012, 07:47 PM
May 2012

covers the wife of the guy on the other side of her, but that guy should not pay for the Social Security of the lesbian woman's partner?

Whose costs are hidden?

The status quo seems very unfair to me and I'm not gay or lesbian, not at all.

targetpractice

(4,919 posts)
4. They can't say it, but they try to dance around it...
Sun May 13, 2012, 02:10 PM
May 2012

What they really want to say is.... "If you allow same-sex marriages, then you're gonna make it super difficult for us to teach our kids that being gay is wrong."

So they complain about "changing the definition of marriage" which is as close as they can get away with... hoping most people won't give it much thought.

malthaussen

(17,187 posts)
8. Well, "Because I don't like it" is a perfectly coherent reason
Sun May 13, 2012, 02:29 PM
May 2012

Do you have "coherent reasons" for every stand you take? How do you feel about polygamy?

Possibly, you actually want something else? Maybe a rational explanation of why marriage equality is bad for our society? I haven't run across one of those -- only rational arguments about why marriage equality may be detrimental for some sectors of our society.

-- Mal

 

kestrel91316

(51,666 posts)
17. I've never heard a single rational argument about why marriage equality may be detrimental to ANYONE
Sun May 13, 2012, 05:30 PM
May 2012

Irrational, yes. But none I consider rational.

malthaussen

(17,187 posts)
20. There is one just upthread.
Sun May 13, 2012, 05:41 PM
May 2012

Where the poster speaks of the objection on the basis of insurance benefits. So far as an employer is obliged to provide benefits to the spouse of a worker, it is not to his benefit to increase the number of eligible spouses (spice?). It's a perfectly rational argument. Not a worthy argument, agreed, but rational.

-- Mal

Ruby the Liberal

(26,219 posts)
22. Most/many employers do not cover family
Sun May 13, 2012, 05:48 PM
May 2012

Their % of the premium covers the employee and the extra to cover the family is paid in full by the employee.

There are some employers who do pay a portion of family coverage as a benefit, but that is a negligible amount of money as covering 4 people (for example) is not 4x the cost of covering one, and especially not if the coverage is in a group umbrella.

Starry Messenger

(32,342 posts)
9. No.
Sun May 13, 2012, 02:31 PM
May 2012

They are all based on "I got mine"-isms. There isn't anything concrete enough in the Bible for that to be a rational excuse. I think at base that people believe that allowing LGBT access to expanded economic resources, including the benefits of marriage, will cut into any little privileges that straight people might have.

Our society rewards selfishness. If the 1% can rip off anyone left, right, and center, other people are going to see that behavior rewarded and try to huddle over the scraps they are left with. They are attacking the wrong target.

Jazzgirl

(3,744 posts)
11. I never have.
Sun May 13, 2012, 02:36 PM
May 2012

My best friend has three Masters in Theology. We got into a big disagreement about the whole LGBT issue and marriage equality. He said it was against God and the church and used all the other "standard" excuses. Now he also has a law degree. I asked him how other people's relationships affected his marriage and his life in general. I also asked him since he had a law degree how he could possibly support a law that would discriminate against people because they were "different" would be right. I pointed out that black people (we are both black) fought this same thing back in the 60's or did he forget. It was the first time I ever shut him down.

Kalidurga

(14,177 posts)
12. Nope
Sun May 13, 2012, 04:49 PM
May 2012

But, I do like that the opposition thinks that gay marriage will have some kind of impact on heterosexual marriage. If anything I would think it would be encouraging people to get married not just gay people, but straight people as well. I mean if gay people want to get married so badly maybe the institution isn't such a bad thing after all...

On the Road

(20,783 posts)
15. Well, Since You Asked,
Sun May 13, 2012, 05:15 PM
May 2012

at the risk of bringing down the condemnation of the whole board, here is what I believe is the most cogent argument against gay marriage:

Pretty much all societies have had an institution of heterosexual marriage. Some societies have practiced and condoned, or at least not condemned, gay sex. Even in those societies, however, marriage was still an exclusively heterosexual institution.

Using a definition that's been relatively unified across cultures and throughout history, gay people have always had the right to marry. But because they're gay, they may not want to avail themselves of that heterosexual institution.

Introducing same-sex marriage is therefore not a matter of removing discrimination against a particular group. It requires changing the concept and definition of marriage in the law.

As the gay community has pointed out, there are hundreds of ways gay people are disadvantaged by not having their long-term relationships recognized as a marriage, including employer health coverage, survivor benefits, hospital visitation, and inheritance. Those are important issues of equal treatment that really need to be addressed.

The problem with doing this by simply changing the definition of marriage is that marriage is not merely a legal institution. While there is no direct parallel, it is more more like a joint status agreed on by both the law and by organized religion.

A legal marriage is created not only by getting a marriage license, but by a wedding ceremony performed by any recognized religion or denomination, or by the state. Couples cannot simply freelance and claim a legal marriage. With very few exceptions, marriages are recognized by all faiths regardless of whether they were performed by a judge or a priest in another faith. Not even fundamentalists or cultural xenophobes think of a couple as 'living in sin' if their wedding was performed in a courthouse, a mosque, or a Buddhist temple. The legal and religious elements are inextricably intertwined. Changing one can easily be seen as changing the other.

There are various ways of modifying the law to eliminate the inequalities resulting from hetero-only marriage. One is by creating a separate institution of civil unions. While originally hailed by the gay community, a decade later it was being condemned as grossly inadequate, if not a matter of outright bigotry. There is also the option of creating a civil institution of life partnerships that applies to both gay and hetero people and disengages the legal and religious components from each other. It would mean making all marriages civil unions in the eyes of the law and leaving religious ceremonies and the matter of defining marriage to the individual faiths. That would appear to meet most objections of both sides of the issue, but has not really been championed by anyone so far.

The simplest way of addressing the equality and civil rights issues involved is simply expanding the legal definition of marriage to include same-sex unions. However, because the legal and religious elements of the institution are so closely aligned, it is seen by many of its opponents as taking one of the holiest ceremonies of their faith and applying it to something that is condemned both in both the religious sources and the history of the various faiths.

Gay sex has pretty clearly been proscribed throughout the history of Judasim, Christianity, and Islam, not to mention other traditions. Recently modernist portions` of some faiths have begun to drop prohibitions against gay sex, but it comes at the cost of turning on its head the history as well as the founders and the documents of their own traditions.

There are efforts recently to harmonize gay relationships with the various faiths. They are interesting, but none of them come close to showing what they claim to show. Using the analogy that Leviticus prohibits shellfish ignores the entire distinction between ritual and moral law, and between Jewish ceremonial regulations and universal moral principles. Deducing approval from Jesus' silence on same-sex relationships ignores his proscription of adultery, his promotion of celibacy, his brother's extreme asceticism, and the entire culture in which he operated. We don't know if David and Jonathan were gay or whether they had sex, but the story written about their relationship is not presented as sexual in nature and has never been understood that way. We don't know exaclty how the medieval same-sex ceremonies were regarded by the priests who performed them, but if they were condoning a sexual partership, they were departing very significantly from their own faith -- there is a reason these ceremonies were so obscure that the records were only recently brought to light.

A lot of opposition to same-sex marriage has been driven been religious teaching, but it is not only religious -- mainland Chinese people routinely object to gay marriage with no reference to the Judeo-Christian tradition. Indeed, a lot of opposition to gay marriage certainly appears to come from personal bigotry. That is shown by propositions such the NC amendment which written to prevent any means of addressing the legitimate concerns of people in a same-sex partnership. On the other hand, there is (believe it or not) a certain segment of the religious population that is amenable to addressing the civil rights issue on a legal basis. For example, an educated and devout but very conservative man said to me that just because gay people may not have equal rights in the next life doesn't mean they shouldn't have equal rights in this one.

If all opposition to gay marriage is attributed to implacable bigotry, the game is lost in much of the US. In practice, support varies quite a bit by the specific legal proposal and how it is communicated and promoted. The current campaign seems to me to be an unnecessarily in-your-face way of promoting equality, and IMO, it is much less successful than it would have been to pursue a strategy of keeping the whole issue on a civil, secular basis. It is too complex an issue for broad brushes, too delicate to ignore tact, the prospects too uncertain to simply run roughshod over countervailing concerns, and too important to acquiesce in a patchwork of bad state laws. But unless the federal government can overrule the state, it appears that may be the status quo for the next few decades.

malthaussen

(17,187 posts)
19. Not bad. But you ignore the Common Law.
Sun May 13, 2012, 05:38 PM
May 2012

Under common law, a heterosexual couple may be deemed married without any ceremony or legal footwork, by virtue of a certain length's time of cohabitation. Which is, admittedly, elliptical to your point, but you do have to take it into account when you propose to define marriage as "a joint status agreed on by both the law and organized religion."

I think your basic point is well-taken, and ignored by those who espouse "marriage equality" as only a civil concern -- or as the OP puts it, a question of rights, not rites. So far as my limited acquaintence with the subject tells me, formal marriage is a rather complex issue that always, regardless of provenance, is bound up with religious beliefs. To ignore that is to close one's eyes to reality. I speak here of the institution, of course, and not of how certain couples/groups express the institution.

That being said, insofar as marriage is a civil right, it is a travesty that anyone should be prohibited it.

-- Mal



arely staircase

(12,482 posts)
21. marriage does not require a wedding in texas
Sun May 13, 2012, 05:44 PM
May 2012

Or any other state that recognizes common law marriage. A common law marriage consist of couples who live togetherand present themselves as married "claim marriage" as you put it. And your general thesis that this is how it has always been done has been used throughout history to justify lots of terrible things.

HillWilliam

(3,310 posts)
31. I don't know if it's still the case, but at one time in Texas
Sun May 13, 2012, 06:23 PM
May 2012

a couple could be considered married if the man found two witnesses and said "May I introduce my wife." That was because JPs only came around on circuit rides fairly rarely. The last time I lived there (which as a long time ago) I remember that being mentioned quite a few times as still being current.

It would be interesting to see if that law is still on the books.

arely staircase

(12,482 posts)
47. dont know about the two witnesses0
Sun May 13, 2012, 08:49 PM
May 2012

But if a man and woman live together and present themselves as married then they are. The two witnesses may.be the minimum requirement for presenting yourself as married. A friend of mine got married (as in a wedding) had kids got divorced and received custody of her kids. She and her ex got back together. They cohabitated but never officially tied the knot again. When things fell apart again she had to go to court to get custody again as the cohabitation effectively constituted a common law marriage that rendered the first court ruling void.

Ruby the Liberal

(26,219 posts)
23. First, what state requires a ceremony
Sun May 13, 2012, 05:52 PM
May 2012

and for that matter - what is required beyond a notary/official and a witness - anywhere?

Secondly, I have read through this twice, but still not comprehending this statement:

Using a definition that's been relatively unified across cultures and throughout history, gay people have always had the right to marry. But because they're gay, they may not want to avail themselves of that heterosexual institution.


Are you telling us that the LGBT community already has all of the rights they need/want/deserve but are refusing to avail themselves of these rights because they don't want to be mixed in (socially) with heterosexuals?

malthaussen

(17,187 posts)
25. It's not that hard to parse
Sun May 13, 2012, 05:57 PM
May 2012

Gays may marry -- persons of the opposite sex. Not of their own. Given this restriction, many choose not to marry.

-- Mal

Ruby the Liberal

(26,219 posts)
33. Then that isn't an argument for equal marriage, IMO.
Sun May 13, 2012, 06:49 PM
May 2012

OP asked what a valid argument against equal marriage might look like. Apples and chainsaws.

malthaussen

(17,187 posts)
35. Poster defines "marriage" as being among members of both sexes
Sun May 13, 2012, 07:05 PM
May 2012

... and says that marriage, by this definition, has never been denied gays. "Equality" does not enter into his argument.

Basically, it appears to me the poster is trying to demonstrate that "marriage" by definition requires participation by both sexes, because that is how it has been defined historically and across cultures. Accordingly, two individuals of the same sex cannot marry, by definition, and that is a rational argument against gay marriage. The poster then goes on to elaborate that the marriage state is bound up with religion, again historically and across cultures, and that thus it is no simple manner to simply make a civil declaration of gay eligibility to marry -- which is not an argument against such marriage, just a notice that it is difficult.

-- Mal



JDPriestly

(57,936 posts)
38. In fact, as I have posted in the past, the word "marriage" has two meanings.
Sun May 13, 2012, 08:04 PM
May 2012

The first is the legal meaning -- marriage means a relationship that is registered with and recognized by the government. Couples obtain certain legal advantages (and disadvantages especially upon dissolution of a marriage) by completing a legal marriage. The legal marriage can be witnessed and officiated by any person authorized by the appropriate government entity. Some states recognize common law marriages requiring a couple to live together as husband and wife for a certain number of years. If they can prove that they have lived together for the requisite number of years, their marriage is recognized as legally binding.

The second meaning of "marriage" is the religious status and rite. Couples may be legally married without being married in a religious rite or without having their marriage recognized by a church. If, for example, a Catholic is divorced and wants to remarry but cannot get the approval of the church for his remarriage, he may choose to enter into a legal or civil marriage that is neither officiated or approved by his church.

People sometimes do not realize that when they marry in a church, the religious official, pastor, rabbi or priest who "marries" them has them fill out forms that the religious official files with the appropriate government agency. When the marriage is performed and made official in that way, the two meanings of marriage are combined. But the only marriage that counts for the government is the civil marriage, the registration of the marriage and the forms that are filled out and provided to the government. The religious marriage is just tradition or a matter of faith.

A couple can marry in a church and not file the papers. But then they don't benefit from the advantages of being legally married or suffer from the disadvantages. If a couple is not married and one of them dies, the other will not get survivor Social Security benefits. On the other hand, if the couple decides to split up they don't have to get a divorce.

So, the argument about marriage being a religious sacrament is true -- but the problem is that marriage also has the meaning of a civil agreement. Churches have the right to restrict religious marriages to whomever they wish. A Jewish rabbi cannot be compelled by law to marry Catholics, for example. But the government does not have the right (in my opinion) to deny a couple the right to marry based on race or gender or religious faith.

malthaussen

(17,187 posts)
39. The religious definition is prior to the civil definition, however.
Sun May 13, 2012, 08:13 PM
May 2012

Arguably, the latter came about as a result of the multiplicity of religions in the US.

-- Mal

JDPriestly

(57,936 posts)
56. Yes, the religious one came first, which is why people are confused.
Mon May 14, 2012, 05:25 PM
May 2012

They think the religious marriage is what is being discussed.

It isn't.

You could be married in your religion, in your church and still not have your marriage recognized by the government for tax, Social Security and other purposes.

It's the civil marriage, the marriage that is registered with the government that is at issue.

The religious marriage, the religious rite is entirely up to the authorities of the religion.

As I explained, the government authorizes many people to perform marriages including but not limited to religious authorities.

I think I made this pretty clear. That is why the whole argument against same-sex marriage is and why, sooner or later, the denial of the fundamental right to marry as established in the Supreme Court decision Loving v. Virginia will, in my opinion, be deemed unconstitutional.

There is utterly no significant reason for the denial.

malthaussen

(17,187 posts)
57. I was using "prior" in the logical sense...
Mon May 14, 2012, 07:40 PM
May 2012

... not the temporal one, although both are true. Confusion arises because civil marriage is grounded in the religious rite. I suggest that the civil right has come about because of multiplicity of religions within the State: when there is only one religion, there is no such thing as a civil marriage, so far as I am aware. The necessity of giving "full faith and credence" to the rites of another faith is what has produced the civil format. I will further suggest that the necessity of giving "full faith and credence" is also the reason why same-sex marriage should not be prohibited. The rite may or may not be to the taste of some religion or another, some communicant or another. But the US Constitution establishes that it is not the business of government to meddle in religious issues.

-- Mal

malthaussen

(17,187 posts)
26. Just to play Devil's advocate for a moment
Sun May 13, 2012, 06:06 PM
May 2012

If homosexuality is not an abomination, why do you suppose marriage is universally a rite between both sexes exclusively? Seriously, why have all societies everywhere on the planet conspired to keep gay people from marrying each other? Note, I don't claim that this is any form of reason to justify such persecution. I am simply curious as to why such persecution exists.

-- Mal

arely staircase

(12,482 posts)
27. the need for small tribes
Sun May 13, 2012, 06:12 PM
May 2012

to survive through procreation. Same with prohibitions against male masturbation. Notice theold testiment is silent on female female sex or masturbation. Likely because it doesn't involve the wasting of semen for non-procreating reasons.

malthaussen

(17,187 posts)
30. Ha, I hadn't thought of that at all
Sun May 13, 2012, 06:19 PM
May 2012

How remarkably stupid of me. And I love the "Every Sperm is Sacred" skit.

Leads to some interesting consequences down the road: many births/overcrowding and pressure on resources/conquest of other tribes to steal their land (and women to create more conquerors)/rinse and repeat. Yes, remarkably stupid of me not to have thought of that. Thus gay-bashing justifies conquest, and conquest justifies gay-bashing. Since Western Europe and the US are the biggest bullies/conquerors of recent history, gay-bashing is inevitable.

-- Mal

JDPriestly

(57,936 posts)
40. That is because in primitive societies and earlier ages, society feared underpopulation.
Sun May 13, 2012, 08:14 PM
May 2012

Many babies died very young. The challenge was to make sure that tribes and then nations had a high enough birth to death ratio to insure survival of their group.

Now, the opposite is true. Overpopulation is more of a threat, more to be feared, than underpopulation. We don't need to encourage childrearing as much as we did in the past.

In many cultures, homosexuals became shamans or priests. Thus, the association of celibacy with the priesthood in those cultures. That was, I believe, not true in the Jewish culture. Rabbis married and had families. In Timothy in the Bible, it is written that a bishop should be married and have a family. Nevertheless, the Catholic religion has the tradition which has become the rule that priests and bishops should not be married.

So, there is a very logical reason for the tolerance of homosexuality in our society today. It no longer poses a threat to our survival.

RainDog

(28,784 posts)
45. but all societies everywhere have not so conspired
Sun May 13, 2012, 08:36 PM
May 2012

as one anthropologist recently noted - homosexuals were married in the early church.

as far as marriage - you can ask why marriage became an issue of property rights - with a female as the property. does this mean it's part of our genetic makeup? No. It means patriarchal societies wanted to insure that males passed property along to their genetic heirs.

why did property become an issue? the exercise of power.

however, in societies in which a female's family members are the ones that matters in order to raise a child - marriage isn't such a big deal because the males in her family fulfill parenting/father figure roles and provide support to help everyone survive. Everyone knows when who a child belongs to when the female is the one who claims parentage.

marriage as we know it came about because men were anxious and unsure about their parentage and females were denied economic independence.

malthaussen

(17,187 posts)
46. As to your first point
Sun May 13, 2012, 08:48 PM
May 2012

From what I know of the subject, this statement is based on one individual's interpretation of some wall frescos that may or may not show two men marrying one another. Given the identification of monks and priests as "married to the church," or "married to Christ," I do not immediately assume that this interpretation is correct. It does present some food for thought, but if such marriage were common, one would expect that such memorials of them would also be common.

As to your point about property... my own knowledge of marriage customs around the world is certainly not comprehensive, but so far as I am aware, even in societies in which property is considerably less sacred than in ours, marriage is accompanied with some ceremony and celebration, and is always among units composing both sexes, in whatever configuration(s) may be acceptable in that culture. While your argument has elegance, it fails the test of experiment.

-- Mal

RainDog

(28,784 posts)
49. actually, that's not the case
Mon May 14, 2012, 01:41 AM
May 2012
http://anthropologist.livejournal.com/1314574.html

Prof. John Boswell, the late Chairman of Yale University’s history department, discovered that in addition to heterosexual marriage ceremonies in ancient Christian church liturgical documents, there were also ceremonies called the "Office of Same-Sex Union" (10th and 11th century), and the "Order for Uniting Two Men" (11th and 12th century).

In the definitive 10th century account of their lives, St. Sergius is openly celebrated as the "sweet companion and lover" of St. Bacchus. Sergius and Bacchus's close relationship has led many modern scholars to believe they were lovers. But the most compelling evidence for this view is that the oldest text of their martyrology, written in New Testament Greek describes them as "erastai,” or "lovers". In other words, they were a male homosexual couple. Their orientation and relationship was not only acknowledged, but it was fully accepted and celebrated by the early Christian church, which was far more tolerant than it is today.

Prof. John Boswell, the late Chairman of Yale University’s history department, discovered that in addition to heterosexual marriage ceremonies in ancient Christian church liturgical documents, there were also ceremonies called the "Office of Same-Sex Union" (10th and 11th century), and the "Order for Uniting Two Men" (11th and 12th century).

These church rites had all the symbols of a heterosexual marriage: the whole community gathered in a church, a blessing of the couple before the altar was conducted with their right hands joined, holy vows were exchanged, a priest officiated in the taking of the Eucharist and a wedding feast for the guests was celebrated afterwards. These elements all appear in contemporary illustrations of the holy union of the Byzantine Warrior-Emperor, Basil the First (867-886 CE) and his companion John.

Such same gender Christian sanctified unions also took place in Ireland in the late 12thand/ early 13th century, as the chronicler Gerald of Wales (‘Geraldus Cambrensis’) recorded.

Records of Christian same sex unions have been discovered in such diverse archives as those in the Vatican, in St. Petersburg, in Paris, in Istanbul and in the Sinai, covering a thousand-years from the 8th to the 18th century.

The Dominican missionary and Prior, Jacques Goar (1601-1653), includes such ceremonies in a printed collection of Greek Orthodox prayer books, “Euchologion Sive Rituale Graecorum Complectens Ritus Et Ordines Divinae Liturgiae” (Paris, 1667).


so, it looks like the evidence comes from multiple sources in different parts of the world. Yes, there are illustrations that were contemporary with events, but also church documents and church histories from every part of early Christendom.

censorship has been practiced regarding religious history for as long as there have been religions. I didn't know about these before now, but it doesn't surprise me at all considering the dominant cultures of the time and place.

Then there's also the idea of "third gender" among other societies - including Native Americans.

https://en.wikipedia.org/wiki/Third_gender

Two males could be partnered but one of them assumed GENDER role expectations - not the physiology of the opposite sex.

My digression into property, patriarchy and all that was really more about gendered expectations in patriarchy, not really about opposite sexes uniting in marriage. oops.

malthaussen

(17,187 posts)
51. Ah, interesting. Dr Boswell would appear to have lucked into a good lode
Mon May 14, 2012, 08:27 AM
May 2012

of material. This goes beyond my field of (quasi) expertise. I only know Boswell through The Kindness of Strangers, and that is but a nodding acquaintance. Doing a brief Internet search, though, I see that this is still an interpretive question, and that dissenters challenge his definition of adelphoiesis as equivalent to marriage. He may have been reaching, certainly he had a stake in the question.

There is some scattered evidence of other same-sex marriages from time to time, as recently as the 17th century, which would cause one to wonder, if there were some sort of systematic suppression of these rites in the modern Church and in history, what triggered it.

The "third gender" article is interesting, much new material to me. What is particularly forceful about it is that the evidence is derived from many different cultures, demonstrating the universality of the behaviors. It does drift off a little from the subject of marriage equality, of course, since there is a great difference between acknowledging the existence of a behavior and sanctioning it.

The linguistic difficulty doesn't go away, though. "Matrimony," after all, presumes the presence of a mater.

-- Mal

RainDog

(28,784 posts)
50. Oh, and what I also find really interesting
Mon May 14, 2012, 01:51 AM
May 2012

is that Judaism moved from a religion with both male and female deities (female consort) when it was part of the worship of "El" to a patriarchal "no females anywhere to be found in the pantheon" with the invention of Yahweh.

Most people don't even know that Israelis (isra EL) worshipped the same gods as others in the region, with the same myths (Moses in the rushes) and this is still part of the "name of god" in the Old Testament. They just continued to elide the names, gave Yahweh many of the same attributes, and contemporary religious folk either don't know or pretend that Abraham was always about Yahweh, when, early on, Abraham's relationship was with "El."

The same goes for the story of Jesus. Whether or not he existed, the myths that Christians worship were all part of earlier mythological traditions. Just as in every other culture, Christians appropriated stories people in the region already believed about other deities - and continued to do so as they made the trek across Europe while incorporating Celtic religion, too.

Oh, and I do think that nuns are allowed to marry an invisible man-god. Not that that counts, exactly. Genders is still primary, but they marry an invisible nonentity.

malthaussen

(17,187 posts)
52. Most people haven't read The Source
Mon May 14, 2012, 08:55 AM
May 2012

A lot of good work has been done just in my lifetime about the various patriarchial overthrowings of earlier matriarchial societies. Some of it, I'd say, does tend to beg the question, but the overaching theme of militant, patriarchal barbarians moving in and dominating more settled and peaceful societies, and co-opting the native gods while imposing their own on top of them, has been repeated with direful consistency throughout history. And arguably persists today.

What I find an interesting cultural phenomenon among recent militaristic societies is this: painting with a (very) broad brush, let us stipulate that authoritarian men really, really dislike women. There is certainly abundant evidence for that suggestion: one need only consult the daily newspapers to confirm it. There is further abundant literary and anecdotal evidence to suggest that, on the whole, men -- particularly authoritarian, highly competitive men -- prefer the company of other men in virtually every situation, to the exclusion of women. This being the case, and men being the controllers of society, one wonders why the hatred of overt homosexuality would have emerged in societies which do not any longer suffer the pressure to reproduce suggested elsewhere in this thread. I hardly have an answer to this, but one direction in which to look might be the Church, which has always used sex as a club with which to beat its communicants. Clearly the Church has a vested interest in keeping the marks feeling guilty about their sexual inclinations, however riddled with homosexuals that institution itself may or may not be.

-- Mal

RainDog

(28,784 posts)
54. thanks for the conversation
Mon May 14, 2012, 04:13 PM
May 2012

just a note b/c I have a hard deadline this week and will have to make myself stay away from DU.

however, I wanted to tell you that I've enjoyed reading what you have to say - you say things in an interesting way. I like it when people counter arguments in kind, thoughtful ways. I should try that more often.

I've long thought that the structure of power and how it is are acted out in society is entirely unsexy in its sexism, to put it bluntly, as a hetero female. No doubt that's one reason I have so many problems with the dominant culture and find too much of it boring. Too much emphasis on competition and not enough emphasis on inclusive pleasure, whether it's your own or someone else's.

I guess that's why I'll never get to meet The Donald. thankfully.

And why I have never understood why anyone should oppose two adults who love one another who want to make a legal statement to that effect. It does me no harm.

madinmaryland

(64,931 posts)
32. I heard Rush Limbaugh talking about it interfering with his ability to get married every couple of
Sun May 13, 2012, 06:32 PM
May 2012

years.



mulsh

(2,959 posts)
34. yes " I don't want to do ritual you straight people do" said one of my childhood friends, He said it
Sun May 13, 2012, 06:57 PM
May 2012

through out our twenties and thirties. His partner was down right apathetic about the issue.

Then when Gavin Newsome made his big announcement my friend and his partner got married. & no, I didn't give him a hard time. My wife and I gave them a Wedgewood place setting that was in their registry at Gumps and danced at their reception.

That's about the only "coherent" reason I've ever heard to be against "gay marriage" or marriage equality. None of the homophobic rationalizations I've heard over the years hold much water in my estimation.

 

crazyjoe

(1,191 posts)
41. I don't belive the polls, I don't think anyone for the most part, cares if gays get married.
Sun May 13, 2012, 08:15 PM
May 2012

Why would they? how does it effect them?
I don't understand the resistance.

malthaussen

(17,187 posts)
42. Then with respect, you live up to your user name
Sun May 13, 2012, 08:21 PM
May 2012

The state of North Carolina just passed a constitutional amendment prohibiting homosexual marriage. That is not propaganda, that is fact. Obviously, quite a few people care.

-- Mal

RainDog

(28,784 posts)
44. religious belief does not require coherent thought
Sun May 13, 2012, 08:28 PM
May 2012

and is, too often, the enemy of rational decision making and policy.

haele

(12,647 posts)
48. Because it would create more married couples, requiring more married benefits?
Sun May 13, 2012, 10:16 PM
May 2012

Think of the revenue changes - instead of two single people paying single rate taxes, with no one eligible for all the potential survivor's benefits should one pass, you now have a married couple that might cost the government revenue or services because the household is now officially two people vice two households of one.
(Having just gone through the mechanisms of student financial services, I can see how that might be enough to get at least one of them something like a full Pell grant if both have low enough incomes...)
Of course, someone who makes that argument would be against federal and state benefits for marriage anyway. But that's the only reason I can see for making an argument against marriage equality that doesn't involve personal religious belief or ideas on sex.

Haele

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