Hatewatch: Hate In God's Name (Part 1 Of 5)

[Initech]

“The War on Terror,” a phrase now part of the American lexicon, has been portrayed by U.S. policy makers and military commanders as a battle against radical Islam. As a result, many academics, government officials and counter-terrorism experts have researched, analyzed and assessed the role of Muslim extremists using the Islamic religion (rather, the misinterpretation of Islam) to radicalize and mobilize terrorists to wage “Jihad” (e.g. “Holy War”) against the West. Few, however, acknowledge or understand how American right-wing extremists have also used religious concepts and scripture to recruit, radicalize and mobilize their adherents toward hate and violence against similar enemies. Much like al-Qaeda and the Islamic State, right-wing terrorists — who often refer to themselves as “Soldiers of Odin,” “Phineas Priests,” or “Army of God” — are inspired by their interpretations of religious concepts and scripture to lash out and kill in God’s name.

Religious extremism and its relation to violent conflict is not a new phenomenon. Many isolated confrontations, wars and conquests have been instigated or carried out in the name of religion. Throughout history, violent clashes between nations, religions and civilizations have resulted from differences in religious beliefs, scriptural interpretation and spiritual practices. Various religious factions, some more radical, have emerged from these armed conflicts. Other more dominant religions have also spread their influence through force and aggression.

During the 1980s and 1990s, right-wing extremists were galvanized by several national issues such as the perceived erosion of parental rights and authority through court rulings, expanding multiculturalism, abortion rights and the decline of the American family farm – all perceived as an attack on their Judeo-Christian beliefs which right-wing extremists view as a key component to America’s founding). These issues were magnified because of the far-right’s perception of a changing political climate which favored expanding benefits and equal opportunities to ethnic minorities, immigrants and other diversity groups. So it was no surprise that religious concepts and scriptural interpretation played a role in the armed confrontations between right-wing extremists and the U.S. government during this time period — specifically, at the Covenant, Sword, Arm of the Lord (CSA) compound in 1985, Ruby Ridge in 1992, and Waco in 1993. These standoffs not only showed extremists rebelling against the U.S. government and its laws, but also asserted what they believed were their divine religious and Constitutional rights. These events served as radicalization and recruitment nodes to boost the ranks of white supremacists, militia extremists, sovereign citizens, and other radical anti-government adherents who viewed the government’s response to these standoffs as tyrannical and overreaching
https://www.splcenter.org/hatewatch/2017/09/12/hate-god%E2%80%99s-name

Kind of hard to fight a war on terror when we're brewing perfectly good terrorists at home.