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From 12/5/2016: The Frankfurt School Knew Trump Was Coming
It's an old piece, but I think it's still very relevant.
The Frankfurt School Knew Trump Was Coming
New Yorker, Alex Ross, December 5, 2016
...
Mann was hardly the only Central European émigré who experienced uneasy feelings of déjà vu in the fearful years after the end of the Second World War. Members of the intellectual enclave known as the Frankfurt School—originally based at the Institute for Social Research, in Frankfurt—felt a similar alarm. In 1950, Max Horkheimer and Theodor W. Adorno helped to assemble a volume titled “The Authoritarian Personality,” which constructed a psychological and sociological profile of the “potentially fascistic_ _individual.” The work was based on interviews with American subjects, and the steady accumulation of racist, antidemocratic, paranoid, and irrational sentiments in the case studies gave the German-speakers pause. Likewise, Leo Lowenthal and Norbert Guterman’s 1949 book, “Prophets of Deceit,” studied the Father Coughlin type of rabble-rouser, contemplating the “possibility that a situation will arise in which large numbers of people would be susceptible to his psychological manipulation.”
Adorno believed that the greatest danger to American democracy lay in the mass-culture apparatus of film, radio, and television. Indeed, in his view, this apparatus operates in dictatorial fashion even when no dictatorship is in place: it enforces conformity, quiets dissent, mutes thought. Nazi Germany was merely the most extreme case of a late-capitalist condition in which people surrender real intellectual freedom in favor of a sham paradise of personal liberation and comfort. Watching wartime newsreels, Adorno concluded that the “culture industry,” as he and Horkheimer called it, was replicating fascist methods of mass hypnosis. Above all, he saw a blurring of the line between reality and fiction. In his 1951 book, “Minima Moralia,” he wrote:
...
However the Trump Presidency turns out—whether it veers toward autocracy, devolves into kleptocracy, or takes some unheard-of new form—America has, for the time being, abdicated the role of the world’s moral leader, to the extent that it ever played that part convincingly. “Make America Great Again” is one of Trump’s many linguistic contortions: in fact, one of his core messages is that America should no longer bother with being great, that it should retreat from international commitments, that it should make itself small and mean.
Mann was hardly the only Central European émigré who experienced uneasy feelings of déjà vu in the fearful years after the end of the Second World War. Members of the intellectual enclave known as the Frankfurt School—originally based at the Institute for Social Research, in Frankfurt—felt a similar alarm. In 1950, Max Horkheimer and Theodor W. Adorno helped to assemble a volume titled “The Authoritarian Personality,” which constructed a psychological and sociological profile of the “potentially fascistic_ _individual.” The work was based on interviews with American subjects, and the steady accumulation of racist, antidemocratic, paranoid, and irrational sentiments in the case studies gave the German-speakers pause. Likewise, Leo Lowenthal and Norbert Guterman’s 1949 book, “Prophets of Deceit,” studied the Father Coughlin type of rabble-rouser, contemplating the “possibility that a situation will arise in which large numbers of people would be susceptible to his psychological manipulation.”
Adorno believed that the greatest danger to American democracy lay in the mass-culture apparatus of film, radio, and television. Indeed, in his view, this apparatus operates in dictatorial fashion even when no dictatorship is in place: it enforces conformity, quiets dissent, mutes thought. Nazi Germany was merely the most extreme case of a late-capitalist condition in which people surrender real intellectual freedom in favor of a sham paradise of personal liberation and comfort. Watching wartime newsreels, Adorno concluded that the “culture industry,” as he and Horkheimer called it, was replicating fascist methods of mass hypnosis. Above all, he saw a blurring of the line between reality and fiction. In his 1951 book, “Minima Moralia,” he wrote:
Lies have long legs: they are ahead of their time. The conversion of all questions of truth into questions of power, a process that truth itself cannot escape if it is not to be annihilated by power, not only suppresses truth as in earlier despotic orders, but has attacked the very heart of the distinction between true and false, which the hirelings of logic were in any case diligently working to abolish. So Hitler, of whom no one can say whether he died or escaped, survives.
...
However the Trump Presidency turns out—whether it veers toward autocracy, devolves into kleptocracy, or takes some unheard-of new form—America has, for the time being, abdicated the role of the world’s moral leader, to the extent that it ever played that part convincingly. “Make America Great Again” is one of Trump’s many linguistic contortions: in fact, one of his core messages is that America should no longer bother with being great, that it should retreat from international commitments, that it should make itself small and mean.
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