A Muslim woman's critique of FEMEN

[BainsBane]

Put Your Shirts Back On: Why Femen Is Wrong
It is possible to practice Islam and champion women's rights at the same time.


UZMA KOLSYMAY

"There is a reason why Muslim women across the globe were incensed after firebrand activist group Femen wrote slogans like, "Fuck your morals" across their bare chests and shouted outside of mosques across Europe last month. This "topless Jihad" protest and the discourse packaged with it denigrates Muslim women and their belief system -- the same women Femen claims to be defending. Jeffrey Tayler, in his piece endorsing Femen's protests, claims Femen faced a backlash because their Western roots disqualify them from speaking on Islam and the treatment of Muslim women. As a Muslim woman and an American, I support Femen's right to protest whatever the hell it wants and however it chooses to do so. The reason that I and other Muslim women were turned off by Femen, however, was because their motivations and methods reeked of a pervading and deep-rooted ignorance of Islam itself. Any group with a similarly disengaged and seasonal interest in "saving" Muslim women from their personal beliefs would also be met with a collective groan of frustration.

Femen did not spark a much-needed discussion on human rights violations against women in the Muslim world, as Tayler claims. Instead, it ignited a number of incendiary attacks on the beliefs and autonomy of Muslim women; first in Muslim-majority countries, and later, the global community. The protest prompted Muslim women to speak up -- not just because they took particular offense to the tired notion they are gagged and rendered mute, but because they felt the need to defend their faith and their right to choose how they practice it. This meaningful response undercut Femen's core, flawed presumption, that Muslim women are oppressed because Islam is inherently oppressive. To defend Femen's protests, then, is to defend this line of thinking -- a dangerous, caustic, and inept approach in tackling issues of gender inequality in the Muslim world today.

Perhaps Femen's protest was effective in drawing worldwide media attention to the plight of Amina, a woman who was, at the time, under duress and in need of recourse and protection. But this protest does not extend into any grander aspirations to understand all Muslim women, and it dismisses those who have asserted -- in pictures, editorials, and tweets galore -- that not all Muslim women need saving. Femen may have stood up for one woman's right to bare her body, but they denounce my right and choice to cover mine, however I see fit. The discourse that Femen brought to the floor is not one that will allow us to progress as a society, but it is one that will pigeonhole all Muslim women as oppressed victims, frame the discussion within the bounds of the stereotypes that exist about Muslim women, and will relegate Muslim women to constantly defending their faith rather than discussing the larger issues at hand. . . .

Thousands of Muslim American women wear the hijab, and it falls within their Constitutionally protected rights to do so. Making associations that imply that the donning of the headscarf is oppressive, while showing off silky tresses is liberating, is unscrupulous. In the aftermath of the Femen protest, Muslim women came out in droves to demonstrate that Islam is not oppressive and that they have the right to choose to wear the hijab. In response, Shevchenko told Huffington Post U.K., "They write on their posters that they don't need liberation but in their eyes it's written 'help me.'" As supposed trailblazers in initiating a discussion on women and religion, it is tragically ironic that when Muslim women spoke up, Femen didn't care to listen."
http://www.theatlantic.com/international/archive/2013/05/put-your-shirts-back-on-why-femen-is-wrong/275582/

[BainsBane]

1. More

}If Femen aimed to shed light on injustices against Muslim women like honor killings or gender-related violence, they would have been better served putting their shirts back on, rolling up their sleeves, and supporting Muslim charities and social service organizations all over the world that are striving to remedy these social ills. Muslims are driven by their Islam (gasp) to address human rights violations, regardless of who is committing them. One of the 50 most influential Muslims in the world, Muslim scholar Habib Ali of Dar al Mustafa Islamic University in Yemen, challenged Muslims to uproot gender inequality by reinforcing true Islamic values, saying, "The Prophet said 'The best of you are those who are best to their families'... Enough of this talk in defense of Islam, that it was Islam that gave woman her right and it was Islam that freed women. Yes, Islam did that. The question really isn't whether Islam did that or not; the question that should be asked is why we're not implementing Islam in that regard."

http://www.theatlantic.com/international/archive/2013/05/put-your-shirts-back-on-why-femen-is-wrong/275582/

[redqueen]

2. "They write on their posters that they don't need liberation but in their eyes it's written 'help me

Oh, the irony.

[BainsBane]

3. and I get accused

of not caring about women's rights or condoning stoning to death because I say, hey let's pay attention to what some Muslim women have to say.

[ismnotwasm]

5. What's ironic

Is I fully support FEMAN's right to protest. What I don't support---ever--- is racism or bigotry, no matter how often it's backtracked on, justified or denied.

FEMEN is anti-religion, fine. That doesn't speak for the feminists and women activists who ARE religious, and working within their own spiritual framework for equal rights.

This has moved way beyond being 'topless'