This anti-Catholic crap is getting to be annoying

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83. Mary wasn't killed for her Catholicism

She was executed for her part in a plot to have Elizabeth I assasinated.

English Catholics did in fact worship with their Protestant neighbours, at least until this was formally forbidden by Pope Pius V's 1570 bull, Regnans in Excelsis, which also declared that Elizabeth was not a rightful queen and should be deposed, and formally excommunicated her.

And then there was Mary I, also known as "Bloody Mary" and her laws regarding English Protestants:

In the month following her accession, Mary issued a proclamation that she would not compel any of her subjects to follow her religion, but by the end of September leading reforming churchmen, such as John Bradford, John Rogers, John Hooper, Hugh Latimer and Thomas Cranmer were imprisoned. Mary's first Parliament, which assembled in early October 1553, declared the marriage of her parents valid, and abolished Edward's religious laws. Church doctrine was restored to the form it had taken in the 1539 Six Articles, which, for example, re-affirmed clerical celibacy. Married priests were deprived of their benefices.

Mary had always rejected the break with Rome instituted by her father and the establishment of Protestantism by Edward VI. She and her husband wanted England to reconcile with Rome. Philip persuaded Parliament to repeal the Protestant religious laws passed by Mary's father, thus returning the English church to Roman jurisdiction. Reaching an agreement took many months, and Mary and Pope Julius III had to make a major concession: the monastery lands confiscated under Henry were not returned to the church but remained in the hands of the new landowners, who were very influential. By the end of 1554, the pope had approved the deal, and the Heresy Acts were revived.

Under the Heresy Acts, numerous Protestants were executed in the Marian Persecutions. Many rich Protestants, including John Foxe, chose exile, and around 800 left the country. The first executions occurred over a period of five days in early February 1555: John Rogers on 4 February, Laurence Saunders on 8 February, and Rowland Taylor and John Hooper on 9 February. The imprisoned Archbishop of Canterbury Thomas Cranmer was forced to watch Bishops Ridley and Latimer being burned at the stake. Cranmer recanted, repudiated Protestant theology, and rejoined the Catholic faith. Under the normal process of the law, he should have been absolved as a repentant. Mary, however, refused to reprieve him. On the day of his burning, he dramatically withdrew his recantation. All told 283 were executed, most by burning. The burnings proved so unpopular, that even Alfonso de Castro, one of Philip's own ecclesiastical staff, condemned them, and Philip's adviser, Simon Renard, warned him that such "cruel enforcement" could "cause a revolt". Mary persevered with the policy, which continued until her death and exacerbated anti-Catholic and anti-Spanish feeling among the English people. The victims of the persecutions became lauded as martyrs.

Reginald Pole, the son of Mary's executed governess, and once considered a suitor, arrived as papal legate in November 1554. He was ordained a priest and appointed Archbishop of Canterbury immediately after Cranmer's death in March 1556.

Nobody has clean hands, as history shows.