What you are doing is simply appealing to your own authority here, rather than producing any actual Catholic doctrine. Now, I don't have your credentials, but I'm more than happy to "match my knowledge of theology against yours" on this particular topic.
Your assert:
"In their course on Catholic Marriage they taught that every act of love must accompany an intention to conceive even if you use the approved Catholic method birth control."
Maybe you had a bad teacher? You are effectively arguing that post-menopausal Catholics cannot have sex. The Church teaches that every act of love must be made in a way that could cause conception if the woman was fertile. There is absolutely no need for "intention to conceive". By definition, choosing to have sex only at times when the woman is not ovulating is the exact opposite of having the "intention to conceive".
Since you claim to have "...so many courses in theology, religion and philosophy that I had enough hours to have a Masters of theology", surely you can point to some other authoritative source besides yourself to support your view. I'm sure you can find "a Catholic" to support your view, but I'd like to see something authoritative.
I'll start my arguments with a statement by the Pope, in addition to the Catechism which still refutes your original assertion:
"Unfortunately, Catholic thought is often misunderstood ... as if the Church supported an ideology of fertility at all costs, urging married couples to procreate indiscriminately and without thought for the future. But one need only study the pronouncements of the Magisterium to know that this is not so. Truly, in begetting life the spouses fulfill one of the highest dimensions of their calling: they are God's co-workers. Precisely for this reason they must have an extremely responsible attitude. In deciding whether or not to have a child, they must not be motivated by selfishness or carelessness, but by a prudent, conscious generosity that weighs the possibilities and circumstances, and especially gives priority to the welfare of the unborn child. Therefore, when there is a reason not to procreate, this choice is permissible and may even be necessary. However, there remains the duty of carrying it out with criteria and methods that respect the total truth of the marital act in its unitive and procreative dimension, as wisely regulated by nature itself in its biological rhythms. One can comply with them and use them to advantage, but they cannot be "violated" by artificial interference." - Pope John Paul II
I'm not arguing that the Catholic Church doesn't have some funky logic behind its position on a number of different issues. I'm calling specifically into question a specific assertion that you made which is not true.
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