My son, whose first-ever vote was for Obama, now thinks Ron Paul looks better.

[MADem]

109. Your son perhaps thinks that crazy racist is going to legalize weed. Everything else is just window

dressing. That's usually what it boils down to in the 18-32 (and some older/perpetually immature) male demographic.

Ask Sonny how he feels about the guy's record after he's read this article and the links contained therein:

http://nymag.com/daily/intel/2011/12/news-bulletin-ron-paul-is-a-huge-racist.html

Not a question, really, of "Dad telling him how to vote." It's time for a slap across the back of the head (gently, not meant to harm, for the overly literal readers) followed by the question "Is this how I raised you? To cheerlead for a fucking bigot? Whassamatta you???"

A few enticing snippets for those who are too tired to click links, or whose pages load slowly:

...Around four years ago, James Kirchick reported a lengthy story delving into Paul’s worldview. As Kirchick writes, Paul comes out of an intellectual tradition called “paleolibertarianism,” which is a version of libertarianism heavily tinged with far-right cultural views. The gist is that Paul is tied in deep and extensive ways to neo-Confederates, and somewhat less tightly to the right-wing militia movement. His newsletter, which he wrote and edited for years, was a constant organ of vile racism and homophobia. This is not just picking out a phrase here and there. Fear and hatred of blacks and gays, along with a somewhat less pronounced paranoia about Jewish dual loyalty, are fundamental elements of his thinking. The most comparable figure to Paul is Pat Buchanan, the main differences being that Paul emphasizes economic issues more, and has more dogmatically pro-market views.

....his “Special Issue on Racial Terrorism” was hardly the first time one of Paul’s publications had raised these topics. As early as December 1989, a section of his Investment Letter, titled “What To Expect for the 1990s,” predicted that “Racial Violence Will Fill Our Cities” because “mostly black welfare recipients will feel justified in stealing from mostly white ‘haves.’” Two months later, a newsletter warned of “The Coming Race War,” and, in November 1990, an item advised readers, “If you live in a major city, and can leave, do so. If not, but you can have a rural retreat, for investment and refuge, buy it.” In June 1991, an entry on racial disturbances in Washington, DC’s Adams Morgan neighborhood was titled, “Animals Take Over the D.C. Zoo.” “This is only the first skirmish in the race war of the 1990s,” the newsletter predicted. In an October 1992 item about urban crime, the newsletter’s author--presumably Paul--wrote, “I’ve urged everyone in my family to know how to use a gun in self defense. For the animals are coming.” That same year, a newsletter described the aftermath of a basketball game in which “blacks poured into the streets of Chicago in celebration. How to celebrate? How else? They broke the windows of stores to loot.” The newsletter inveighed against liberals who “want to keep white America from taking action against black crime and welfare,” adding, “Jury verdicts, basketball games, and even music are enough to set off black rage, it seems.”


Such views on race also inflected the newsletters’ commentary on foreign affairs. South Africa’s transition to multiracial democracy was portrayed as a “destruction of civilization” that was “the most tragic [to] ever occur on that continent, at least below the Sahara”; and, in March 1994, a month before Nelson Mandela was elected president, one item warned of an impending “South African Holocaust.” …


The newsletters were particularly obsessed with AIDS, “a politically protected disease thanks to payola and the influence of the homosexual lobby,” and used it as a rhetorical club to beat gay people in general. In 1990, one newsletter approvingly quoted “a well-known Libertarian editor” as saying, “The ACT-UP slogan, on stickers plastered all over Manhattan, is ‘Silence = Death.’ But shouldn’t it be ‘Sodomy = Death’?” Readers were warned to avoid blood transfusions because gays were trying to “poison the blood supply.” “Am I the only one sick of hearing about the ‘rights’ of AIDS carriers?” a newsletter asked in 1990. That same year, citing a Christian-right fringe publication, an item suggested that “the AIDS patient” should not be allowed to eat in restaurants and that “AIDS can be transmitted by saliva,” which is false.

If you raised the kid right, this kind of talk should appall him.