An Unusual Friendship - Lincoln & Frederick Douglass

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9. don't forget Douglass' association with Elizabeth Cady Stanton

Elizabeth Cady Stanton (1815-1902) was a leading figure in the early woman’s rights movement and an abolitionist. She organized the Seneca Falls Convention in 1848, worked for universal suffrage with the American Equal Rights Association between 1866 and 1869, and revived the woman’s movement after the Civil War. She wrote the National Woman Suffrage Association’s “Declaration and Protest” in 1876, campaigned for woman’s suffrage with the National Woman Suffrage Association until 1890 and led the National American Woman Suffrage Association (NAWSA) until 1892. But by 1895, she was an outsider within the women’s movement—alienated from the mainstream by her support for liberalized divorce laws and reproductive self-determination. “I am a leader in thought, rather than numbers,” she acknowledged in 1888, before resigning the presidency of the NAWSA in January 1892.

In 1895 she wrote a public letter on the occasion of Frederick Douglass’s death. Fellow activist Susan B. Anthony read the letter at Douglass’s funeral in Washington, D.C., on February 25, as Stanton was unable to attend. The letter points to Douglass’s work on behalf of woman’s rights. That activism began in 1848 when Douglass signed the “Declaration of Sentiments” at the Seneca Falls Convention and was the only man to speak in favor of Stanton’s resolution demanding woman suffrage. At a critical moment when delegates wavered, Stanton asked him to speak. She later recalled: “I knew Frederick, from personal experience, was just the man for the work.” The resolution passed and Douglass would later express pride at this early support of woman’s rights: “There are few facts in my humble history to which I look back with more satisfaction than to the fact… that I was sufficiently enlightened at that early day, and when only a few years from slavery, to support your resolution for woman suffrage…. When I ran away from slavery, it was for myself; when I advocated emancipation, it was for my people; but when I stood up for the rights of women, self was out of the question, and I found a little nobility in the act.”

Douglass was not the only abolitionist who campaigned for woman’s rights: Frances Wright, the Grimké sisters, Wendell Phillips, Theodore Parker, Henry Ward Beecher, and Parker Pillsbury were all active in the movement. Many observed connections between slavery and the situation of free women in America. Abby Kelley observed: “We have good cause to be grateful to the slave, for the benefit we have received to ourselves, in working for him. In striving to strike his irons off, we found most surely that we were manacled ourselves.” J. Elizabeth Jones declared that women were slaves, “politically and legally,” and Angelina Grimké remembered: “For many years I felt as I was compelled to drag the chain and wear the collar on my struggling spirit as truly as the poor slave was on his body.” Then, in 1871, Victoria Woodhull argued that the Thirteenth Amendment had emancipated women; that the abolition of slavery had enfranchised women.

But woman’s rights activists were thrown by the Fourteenth Amendment. “If that word ‘male’ be inserted as now proposed, it will take us a century at least to get it out again,” warned Stanton. Excluded from the Fifteenth Amendment too, women recognized that the universal suffrage movement had failed them. So too had Douglass. Between 1865 and 1870, he split from woman’s rights activists over the question of the Fourteenth and Fifteenth Amendments. Douglass and most abolitionists called it the “Negro’s Hour,” while Stanton and others were furious at the exclusion of women. Douglass only resumed fighting for woman’s rights after the passage of the Fifteenth Amendment. Stanton tried to bring an end to the hostility between race activists and woman’s rights campaigners with her 1869 article “Women and Black Men,” and Douglass reaffirmed himself as a “woman's rights man” with an article of October 1870 demanding women’s suffrage. In 1888 he even called woman’s rights a more important cause than abolition, explaining: “My special mission… was the emancipation and enfranchisement of the negro. Mine was a great cause. Yours is a much greater cause, since it comprehends the liberation and elevation of one half of the whole human family.”

Douglass himself tried to draw a line from abolitionism and woman’s rights, insisting in 1888: “this woman suffrage movement is but a continuance of the old anti-slavery movement…. The fundamental proposition of the woman suffrage movement is scarcely less simple than that of the anti-slavery movement. It assumes that woman is herself. That she belongs to herself.” So in February 1895, Stanton offered Douglass’s activism as an “object lesson.” Douglass was “not dead,” she concluded, because the woman’s rights struggle was not yet won.


read: http://antislavery.eserver.org/legacies/frederick-douglass-elizabeth-cady-stanton

read letter: http://antislavery.eserver.org/legacies/frederick-douglass-elizabeth-cady-stanton/frederick-douglass-elizabeth-cady-stanton-xhtml.html