Political Crossover: The Troubling Emergence of Black Reaganism [View all]

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--written by Colin Jenkins

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"During the 1976 Republican Presidential Primaries, then-candidate Ronald Reagan coined the term "Welfare Queen" as he detailed the story of an African-American woman from Chicago who was arrested after using multiple identities to collect over $150,000 worth of welfare benefits. Reagan's story had a purpose: to establish a connection between the "evils of taxation" and the consequences of "illegitimate" welfare programs that "rewarded laziness," and to relay this to an American electorate poised to identify a scapegoat for what they viewed as a "dying nation." The engine behind this message was the Republican Party's overtly racist "Southern Strategy," which formulated a conscious effort to "appeal to racist whites" who Republicans believed "could never forgive the Democratic Party for its support of civil rights and voting rights for Blacks." Reagan's implication, while purposely misleading, was ripe for the taking and tapped into America's deep-seated culture of white supremacy, misogyny, and classism – prompting a public discussion over social welfare programs and the need for higher levels of "personal responsibility" from those who relied on such."

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"It would seem far-fetched to attempt to establish a connection between the Reaganism of the 1980s and the emerging Black leaders of today. However, in reality, Reaganism never really left - it merely flowed through the pipelines of neoliberalism, gaining a near-omnipresence within America's socio-political structure. Considering its permeation through the 1990s into what was once considered the opposition - the Democratic Party - it only makes sense that this process would eventually reach outlying components of the former center-left. Symbolic victories don't always translate into real change. An Obama presidency, unfortunately, has proven to be no exception. In true Reaganesque fashion, Obama immediately "brought corporate executives into the White House, reached out to the U.S. Chamber of Commerce and made compromise his new watchword. He also signed a surprise $858 billion tax cut that would have made Reagan weep with joy, and huddled with Reagan's former White House chief of staff Ken Duberstein for lessons learned when the Gipper governed amid economic troubles." Besides appointments and policies, Obama has never shied away from his admiration for the former President. In a January 2011 op-ed in the USA Today, Obama lauded Reagan for "his leadership in the world," his "gift for communicating his vision for America," and his ability to "recognize the American people's hunger for accountability and change." In a 2010 speech, Obama told a newspaper editorial board in Nevada, "I think Ronald Reagan changed the trajectory of America in a way that, you know, Richard Nixon did not and in a way that Bill Clinton did not (by tapping into) what people were already feeling, which is - We want clarity, we want optimism."

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"The President has called upon his own "biracial" identity many times in an attempt to reach across "racial and cultural divides" and to symbolize America's diversity and multiculturalism. However, as Nangwaya suggests, the way in which he has used these identities since being elected is particularly telling. While he seems to feel comfortable utilizing his "Black side" to lecture Black Americans about so-called "personal responsibility" and their perceived "shortcomings," he never once has utilized his "white side" to lecture white folks about their collective role in perpetuating societal problems like classism, racism and xenophobia. In other words, as Nangwaya asks, why does the President not call on his "white identity" to tell a "largely white graduating class that they should stop blaming immigrants for taking away "their" jobs, or stop blaming social assistance and welfare recipients for high taxes?" Ultimately, by embracing Reaganism, the President has assumed a license to operate under a double-standard while in office; a double-standard that went global in 2009 when he told African nations to "stop blaming colonialism for their problems." As Ta-Nehisi Coates writes , "It is hard to avoid the conclusion that this White House has one way of addressing the social ills that afflict Black people - and particularly black youth - and another way of addressing everyone else. I would have a hard time imagining the president telling the women of Barnard that 'there's no longer room for any excuses' - as though they were in the business of making them. Barack Obama is, indeed, the president of 'all America,' but he also is singularly the scold of 'Black America."

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"Ultimately, as Obama and the purveyors of "Black Reaganism" have proven, it is not merely racism that creates this unaccountability, it is the tie that binds racism - as well as misogyny, homophobia, jingoism and other oppressive mentalities - to the alienating effects of capitalism, and vice versa. In this sense, it is not Obama who has chosen to be a "good Reaganite" by remaining indifferent to systemic deficiencies that continue to plague the inner-cities and urban ghettoes of America - it is the duty for which he has been chosen to carry out. As Glen Ford from Black Agenda Report concludes: "The Age of Obama, now in its second and final quadrennial, has largely succeeded in divorcing African American politics from the historical Black consensus on social justice, self-determination and peace. What remains is play-acting and role-modeling, an Ebony magazine caricature of politics that leaves the great bulk of Black people with, literally, no avenues of resistance to the savage depredations of capitalism in decline." If Black Power is "a range of political goals designed to counteract racial oppression through changing and establishing social institutions," then "Black Reaganism" is its antithesis - a co-opting of Afrocentric direct action and a rebranding of white privilege and corporate culture. Although many would just as soon move on from "racial politics," with all of its potential downfalls, the fact remains that America's social structure still operates from a foundation built on racial inequity. "Blaming the victim" through hollow calls for "personal responsibility" is not the solution - because one cannot "pull themselves up from their bootstraps" if their bootstraps were taken from them long ago. "


Full article at link...

http://www.hamptoninstitution.org/blackreaganism.html


A little dated but an interesting critique...