When did so many (not all) "christians" become hateful psychopaths?

[RainDog]

317. Fundies aligned with the KKK

posted earlier on this thread: http://www.democraticunderground.com/1002185204

In 1925, the Klan became the first national organization to urge that creationism and evolution be given equal time in public schools (see Wade 1987). In the same year, Bryan's participation in the Scopes trial turned it into a major event of international interest. When Bryan died five days after the Scopes trial, the Klan burned crosses in Bryan's memory, eulogizing him as "the greatest Klansman of our time" (Werner 1929). The Klan vowed to take up Bryan's anti-evolution cause, and a defrocked Klan official formed a short-lived rival group called the Supreme Kingdom, "whose primary purpose was carrying on Bryan's crusade against teaching evolution" (Larson 1997).

Although there was no formal connection between fundamentalism and the Klan, both movements appealed to similar people. According to McIver (1994), perhaps as many as 40,000 fundamentalist preachers joined and were active in the Klan. As Mecklin observed, "a fundamentalist would have found himself thoroughly at home in the atmosphere of Klan ceremonies" (1924: 100). Moreover, many of the leading evangelists of the early 20th century were fervent creationists who supported, and were supported by, the Klan (Moore 2001; Wade 1987). William Bell Riley - who founded the World Christian Fundamentals Association and sent Bryan to Dayton to prosecute Scopes - advocated white supremacy as well as a ban on the teaching of evolution. Similarly, evangelist Billy Sunday endorsed the Klan Kreed of white supremacy and bitterly attacked evolution. Bob Jones Sr's revivals were supported financially by the Klan (de Camp 1968). And J Frank Norris linked his attacks on evolution with assertions of the importance of white supremacy, warning his followers that white children would have to attend schools with and be taught by blacks.

Later in the 20th century, as most religious denominations in the US denounced the Klan, Southern Baptists - whose denomination was organized in 1845 as a haven for pro-slavery Baptists - were "unanimously silent on the question of the Klan" (Moore 2002a; Rosenberg 1989). " silent but powerful accessory to the segregation pattern in the South" ( 1958: 1128; see also Rosenberg 1989), the Southern Baptists opposed not only integration and other antiracist efforts, but also the teaching of evolution (Ammerman 1990), denouncing Darwinism as "a soul-destroying, Bible-destroying, and God-dishonoring theory".

A favorite strategy of creationists has been to vilify evolution. At the Scopes trial, prosecutor William Jennings Bryan warned that "All the ills from which America suffers can be traced back to the teaching of evolution." More recently, Judge Braswell Dean of the Georgia State Court of Appeals stated in 1981 that "This monkey mythology of Darwin is the cause of permissiveness, promiscuity, pills, prophylactics, perversions, pregnancies, abortions, pornotherapy, pollution, poisoning, and the proliferation of crimes of all types" (quoted in Toumey 1994: 94) and in 1999, US House of Representatives Republican Whip Tom DeLay claimed that the teaching of evolution is linked to school violence, birth control, and abortion (Anonymous 1999). As part of this vilification, many creationists blame evolution for racism. For example, Henry Morris - the most influential creationist of the late 20th century - claims that "evolutionism" is satanic and responsible for racism, abortion, and a decline in morality (Morris 1989). Today, creationist organizations such as the Creation Research Science Education Foundation sell posters claiming that evolution leads to racism, Nazism, adultery, infanticide, stealing, murder, drunkenness, and homosexuality.

Despite this late-20th-century spin associating evolution to racism, the links between creationism and racism have often been explicit in the fight to integrate public schools. Not all anti-evolutionists in the South opposed integration, but many did; for these people, banning the teaching of evolution was part of a heroic campaign to save "The Southern Way of Life" from race-mixers and atheists, who were equally evil in Dixie demonology (Irons 1988). These links were obvious when Susan Epperson challenged the Arkansas anti-evolution statute in the 1960s (Epperson v Arkansas; see Moore 2002a).

http://ncse.com/rncse/22/3/racism-publics-perception-evolution