Arkansas State Rep: ‘If Slavery Were So God-Awful, Why Didn’t Jesus Or Paul Condemn It?’

[Manifestor_of_Light]

108. So you can't see how hateful the alleged words of Jesus are?

Do you not understand what you read? Do you have problems with reading comprehension????

The stuff I quoted is extremely plain and easy to understand. And it is not "A few words taken out of context". It is cruel and hateful on its face. Many, many examples.

You can't see that the 57 examples I quoted are cruel and unjust? And ALL from the alleged words of Jesus in the New Testament.

How about some more?


Matthew

Those who bear bad fruit will be cut down and burned "with unquenchable fire." 3: 10, 12

Jesus strongly approves of the law and the prophets. He hasn't the slightest objection to the cruelties of the Old Testament. 5:17

Jesus recommends that to avoid sin we cut off our hands and pluck out our eyes. This advice is given immediately after he says that anyone who looks with lust at any women commits adultery. 5:29-30

Jesus says that most people will go to hell. 7:13-14

Those who fail to bear "good fruit" will be "hewn down, and cast into the fire." 7:19

"The children of the kingdom [the Jews] shall be cast out into outer darkness: there shall be weeping and gnashing of teeth." 8:12

Jesus tells a man who had just lost his father: "Let the dead bury the dead." 8:21

Jesus sends some devils into a herd of pigs, causing them to run off a cliff and drown in the waters below. 8:32

Cities that neither "receive" the disciples nor "hear" their words will be destroyed by God. It will be worse for them than for Sodom and Gomorrah. And you know what God supposedly did to those poor folks (see Gen.19:24). 10:14-15

Families will be torn apart because of Jesus (this is one of the few "prophecies" in the Bible that has actually come true). "Brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death." 10:21

Jesus says that we should fear God who is willing and "able to destroy both soul and body in hell." 10:28

Jesus says that he has come to destroy families by making family members hate each other. He has "come not to send peace, but a sword." 10:34-36

Jesus condemns entire cities to dreadful deaths and to the eternal torment of hell because they didn't care for his preaching. 11:20-24

Jesus will send his angels to gather up "all that offend" and they "shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." 13:41-42, 50

Jesus is criticized by the Pharisees for not washing his hands before eating. He defends himself by attacking them for not killing disobedient children according to the commandment: "He that curseth father or mother, let him die the death." (See Ex.21:15, Lev.20: 9, Dt.21: 18-21) So, does Jesus think that children who curse their parents should be killed? It sure sounds like it. 15:4-7

Jesus advises his followers to mutilate themselves by cutting off their hands and plucking out their eyes. He says it's better to be "maimed" than to suffer "everlasting fire." 18:8-9

In the parable of the unforgiving servant, the king threatens to enslave a man and his entire family to pay for a debt. This practice, which was common at the time, seems not to have bothered Jesus very much. The parable ends with this: "So likewise shall my heavenly Father do also unto you." If you are cruel to others, God will be cruel to you. 18:23-35

"And his lord was wroth, and delivered him to the tormentors." 18:34

God is like a rich man who owns a vineyard and rents it to poor farmers. When he sends servants to collect the rent, the tenants beat or kill them. So he sent his son to collect the rent, and they kill him too. Then the owner comes and kills the farmers and rents the vineyard to others. 21:33-41

"Whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder." Whoever falls on "this stone" (Jesus) will be broken, and whomever the stone falls on will be ground into powder. 21:44

In the parable of the marriage feast, the king sends his servants to gather everyone they can find, both bad and good, to come to the wedding feast. One guest didn't have on his wedding garment, so the king tied him up and "cast him into the outer darkness" where "there shall be weeping and gnashing of teeth." 22:12-13

[You don't wear the right suit, it's murder for you.]

Jesus had no problem with the idea of drowning everyone on earth in the flood. It'll be just like that when he returns. 24:37

God will come when people least expect him and then he'll "cut them asunder." And "there shall be weeping and gnashing of teeth." 24:50-51

The servant who kept and returned his master's talent was cast into the "outer darkness" where there will be "weeping and gnashing of teeth." 25:30

Jesus tells us what he has planned for those that he dislikes. They will be cast into an "everlasting fire." 25:41

Jesus says the damned will be tormented forever. 25:46

Mark


Jesus explains why he speaks in parables: to confuse people so they will go to hell. 4:11-12

Jesus sends devils into 2000 pigs, causing them to jump off a cliff and be drowned in the sea. When the people hear about it, they beg Jesus to leave. 5:12-13

Any city that doesn't "receive" the followers of Jesus will be destroyed in a manner even more savage than that of Sodom and Gomorrah. 6:11

Jesus criticizes the Jews for not killing their disobedient children as required by Old Testament law. (See Ex.21:15, Lev.20 : 9, Dt.21 : 18-21) 7: 9-10

Jesus tells us to cut off our hands and feet, and pluck out our eyes to avoid going to hell. 9 :43-49

God is like a rich man who owns a vineyard and rents it to poor farmers. When he sends servants to collect the rent, the tenants beat or kill them. So he sent his son to collect the rent, and they kill him too. Then the owner comes and kills the farmers and gives the vineyard to others. 12:1-9

Jesus tells his disciples to eat his body and drink his blood. 14:22-24

Jesus says that those that believe and are baptized will be saved, while those who don't will be damned. 16:16

Luke


God strikes Zacharias dumb for doubting the angel Gabriel's words. 1:20

Those who fail to bear "good fruit" will be "hewn down, and cast into the fire." 3: 9

John the Baptist says that Christ will burn the damned "with fire unquenchable." 3:17

Jesus heals a naked man who was possessed by many devils by sending the devils into a herd of pigs, causing them to run off a cliff and drown in the sea. This messy, cruel, and expensive (for the owners of the pigs) treatment did not favorably impress the local residents, and Jesus was asked to leave. 8:27-37

Jesus says that entire cities will be violently destroyed and the inhabitants "thrust down to hell" for not "receiving" his disciples. 10:10-15

Jesus says that we should fear God since he has the power to kill us and then torture us forever in hell. 12:5

Jesus says that God is like a slave-owner who beats his slaves "with many stripes." 12:46-47

"Except ye repent, ye shall all likewise perish." 13:3, 5

According to Jesus, only a few will be saved; the vast majority will suffer eternally in hell where "there shall be weeping and gnashing of teeth." 13:23-30

In the parable of the rich man and Lazarus, the rich man goes to hell, because as Abraham explains, he had a good life on earth and so now he will be tormented. Whereas Lazarus, who was miserable on earth, is now in heaven. This seems fair to Jesus. 16:19-31

Jesus believed the story of Noah's ark. He thought it really happened and had no problem with the idea of God drowning everything and everybody. 17:26-27

Jesus also believes the story about Sodom's destruction. He says, "even thus shall it be in the day the son of man is revealed ... Remember Lot's wife." This tells us about Jesus' knowledge of science and history, and his sense of justice. 17:29-32

In the parable of the talents, Jesus says that God takes what is not rightly his, and reaps what he didn't sow. The parable ends with the words: "bring them [those who preferred not to be ruled by him] hither, and slay them before me." 19:22-27

Jesus tells his disciples to eat his body and drink his blood. 22:19-20

John


Jesus believed the stupid and vicious story from Numbers 21. (God sent snakes to bite the people for complaining about the lack of food and water. Then God told Moses to make a brass snake to cure them from the bites.) 3:14

"God so loved the world, that he gave his His only begotten Son."
As an example to parents everywhere and to save the world (from himself), God had his own son tortured and killed. 3:16

People are damned or saved depending only on what they believe. 3 :18, 36

The "wrath of God" is on all unbelievers. 3:36

Jesus believes people are crippled by God as a punishment for sin. He tells a crippled man, after healing him, to "sin no more, lest a worse thing come unto thee." 5:14

Those who do not believe in Jesus will be cast into a fire to be burned. 15:6

Jesus says we must eat his flesh and drink his blood if we want to have eternal life. This idea was just too gross for "many of his disciples" and "walked no more with him." 6:53-66

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Want even more examples of your Jesus?
Hatred of womenMatthew


Jesus says that divorce is permissible when the wife is guilty of fornication. But what if the husband is unfaithful? Jesus doesn't seem to care about that. 5:32, 19: 9

When Jesus' mother wants to see him, Jesus asks, "Who is my mother?" 12:47-49

Abandon your wife and children for Jesus and he'll give you a big reward. 19:29

"Woe unto them that are with child, and to them that give suck in those days." Why? Does God especially hate pregnant and nursing women? 24:19

The kingdom of heaven like ten virgins who went to meet their bridegroom. Five had oil for their lamps and five didn't. When the bridegroom was ready for them, only the five well-oiled virgins got to have sex with him on their wedding night. The bridegroom shunned the other five, saying "Get lost. I don't even know you." The moral to the story is this: watch out, you never know when (or with whom) Jesus will come.25:1-13

Mark


Jesus shows disrespect for his mother and family by asking, "Who is my mother, or my brethren?" when he is told that his family wants to speak with him. 3:31-34

Jesus will reward men who abandon their wives and families. 10:29-30

In the last days God will make things especially rough on pregnant women. 13:17

Luke


"They had no child, because that Elisabeth was barren."
Oh God, another barren woman! It's always the woman's fault in the Bible. 1: 7

Even Mary had to be "purified" after giving birth to Jesus. Was she defiled by giving birth to the Son of God? 2:22

Males are holy to God, not females. 2:23

Peter and his partners (James and John) abandon their wives and children to follow Jesus. 5:11

Jesus, when told that his mother and brothers want to see him, ignores and insults them by saying that his mother and brothers are those who hear the word of God and do it. 8:20-21

Jesus insults his mother (the Most Holy Blessed Virgin Mary). 11:27-28

Abandon your wife and family for Jesus and he'll give you a big reward. 18:29-30

John


"Woman, what have I to do with thee?"
And his most blessed mother said unto him, "I'm your fucking mother, you jerk." (Or words to that effect.) 2:4

Jesus magically perceived that a Samaritan woman had been married and divorced five times previously. (He could spot a divorced woman a mile away.) Since women weren't allowed to get a divorce, it was always the woman's fault and divorced women were considered outcasts. This was a great opportunity for Jesus to explain why the Mosaic marriage laws were unjust and correct them -- if he thought they were wrong, that is, which apparently he didn't. 4: 7-18

Jesus tells Mary Magdalene not to touch him because he hasn't yet ascended -- as if the touch of a woman would defile him and somehow prevent him from ascending into heaven. 20:17


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This Jesus terrorizes people and constantly abuses them. He enjoys it!! He's licking his chops over the chance to kill all people on earth. He's no saintly kind figure.