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"A Quaker's Response to Christian Fundamentalism" by Sallie B. King [View all]
Introduction
Many Friends are unprepared to meet the challenges of Christian fundamentalism. When acquaintances, co-workers or neighbors accost us, insisting upon certain conservative or fundamentalist theological views, many Friends find themselves tongue-tied and do not know what to think or say. Instruction in Friends beliefs, history and practices, instruction even in the Bible, while necessary, may not be enough. Some of us need to directly talk and think about the challenges we frequently receive from our Christian fundamentalist peers. It is to meet this challenge that I have written this pamphlet.1
The objective of this pamphlet is to help Friends understand Christian fundamentalism and our differences from it, so that they will not be intimidated, overpowered or confused in their interactions with their Christian fundamentalist peers. The goal is not to enable Friends to argue better with fundamentalists, but to understand their own religious tradition better and to understand better what they think in response to the challenge of Christian fundamentalism. While they are likely to find many points of difference from their fundamentalist peers, they may also find some points at which they may be able to build bridges of understanding. Examining these issues is, in fact, a very good way to understand more deeply what our Quaker beliefs and practices are all about.
This pamphlet is a response specifically to Christian fundamentalism. By fundamentalism I do not mean the many other kinds of Christian conservatism or evangelism, and I certainly do not mean mainstream Christianity. I mean the kind of fundamentalism popularized by such televangelists as Jerry Falwell. I have in mind the set of views that includes biblical inerrancy and literalism, salvation through the substitutionary atonement of Jesus, strong emphasis on human sinfulness, and strict Christian exclusivism.
There are, of course, many Quaker responses to Christian fundamentalism. This pamphlet could not possibly represent all Friends thinking and does not pretend to. It is written from the perspective of one Friend within the varied landscape of contemporary, liberal Quakerism. It is informed by my own, unique experience as a Friend, my reading of Friends materials both historical and contemporary, input from other Friends, and my academic training as a scholar of religion. On the fundamentalist side, it is informed by my interactions with fundamentalist students at the university where I teach and by my exposure to fundamentalist radio and publications.
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more:
http://universalistfriends.org/library/a-quaker-s-response-to-christian-fundamentalism
I was going to post this in the Religion forum, but decided it was actually a Good Read.
If someone alerts for Wrong Forum, I understand.
https://pmatep5f7b.execute-api.us-east-1.amazonaws.com/ProdStage