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In reply to the discussion: The Jewish Gospels: The Story of the Jewish Christ (Daniel Boyarin | New Press 2012) [View all]daaron
(763 posts)40. One thing all these Jewish messianic traditions had in common -->
was that the messiah would be Melchizadok - lit. "King-Priest". The debate was between Hellenized and Judean Jews over whether he had to be an actual King of The Land, for the most part. There are of course the finer points of what constitutes a Prophet, and prophecy fulfillment requirements, as well as blood-lineage, but the question of the messiah was as much political, at the time, as it was religious.
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The Jewish Gospels: The Story of the Jewish Christ (Daniel Boyarin | New Press 2012) [View all]
struggle4progress
Jun 2012
OP
The Ascension is only referred to in Luke and Acts, which were written about the same time.
humblebum
Jun 2012
#5
Perhaps it's derived from one of those other ways of knowing you're so fond of.
laconicsax
Jun 2012
#15
No, I understand them just fine. Now, would you like to address what I said?
laconicsax
Jun 2012
#17
Claims are never "evidence-free" as you suggest. You simply disregard subjective evidence. However,
humblebum
Jun 2012
#20
Pretty strong subjective evidence to suggest that, certainly stronger than anything
humblebum
Jun 2012
#22
You never asked for any proof. Only asked if I could prove it. Subjectively and with a
humblebum
Jun 2012
#24
I'll add specious arguments and circular logic to that list of "other ways of knowing."
laconicsax
Jun 2012
#27
Always the spin master. Unfortunately, you cannot quite grasp the meanings of
humblebum
Jun 2012
#28
Like I intimated before, subjective evidence is something automatically disregarded
humblebum
Jun 2012
#32
Yep. You definitely misread it, which is becoming increasingly common with you.
humblebum
Jun 2012
#49
"I'm still waiting for that proof." - that is such a common line with you. Let's see your evidence
humblebum
Jun 2012
#25
It is an enlightening text, well worth a read, but nobody has heard of it because
dimbear
Jun 2012
#41
"...common (though not universal) Jewish notions in the pre-Christian and early Christian era."
Adsos Letter
Jun 2012
#14