Religion
In reply to the discussion: Only 14, Bangladeshi girl charged with adultery was lashed to death [View all]struggle4progress
(126,345 posts)or "village arbitration" composing local leaders. It is clear that a local teacher Saidur Rahman and a local "imam" Mafiz Uddin wreinvolved, and according to some reports Mafiz was subsequently arrested. I provide a link for that below. I can't determine exactly their relationship to any of the principles in the case
Judged from satellite images, Chamta seems a pretty small place; and since it lacks electricity, running water, and paved roads, it's not terribly prosperous, so there's unlikely to be any professional/salaried religious class there. In the context of Chamta, imam may signify nothing more than some local person regularly chosen to lead prayers, and it probably does not imply much religious training. Similarly fatwa is usually used in connection with scholarly religious rulings, whereas here the term might be used to describe an utterance by a probably untrained local prayer leader, or (to judge from local press) simply "the extrajudicial punishments pronounced by 'makeshift village arbitrations.'" My immediate conclusion from these considerations is that careless usage of words such as imam or fatwa may not be contributing much to the discussion and may actually be misleading: for all I know, these words were added by the various reporters
It's quite possible to imagine a coherent story here with no religious overtones: Mehbub returns home from his trip to Malaysia, flush with cash, and is a big man and world traveler in the eyes of folk in Chamta. He takes a liking to his cousin Hena and harasses her regularly, until her father complains to police and gets a sizable judgment against him (which is never paid). This irritates Mehbub, his wife Shilpi, and their immediate families. But Mehbub still wants Hena and finally sexually assaults her. Shilpi interrupts this assault but blames Hena; she drags the girl back to her house and beats the crap out of the kid for a day, then summons the village elders back to her house to render judgment. Naturally, she does not accuse Mehbub of rape: instead, she accuses her niece of being a little bitch temptress who has seduced her husband away from his life of connubial bliss. Meeting in Shilpi's house, the village elders, with the help of Shilpi and her sister, decide Hena deserves punishment for this and provide a substantial lashing sentence, as well as a hefty monetary judgment against her father (which conveniently cancels the prior judgment he obtained against Mehbub); Mehbub also earns a lashing sentence, but it is to be administered by his own father, and he somehow immediately escapes. Hena, on the other hand, who has been raped, and then beaten for twenty four hours by her angry aunt, now faces a real whopping, and she succumbs to it. Since Mehbub and his family have real political or economic clout in the village, several doctors are easily persuaded to rule Hena's death a suicide
Bangladeshi family tells of grief over girl whipped to death
February 6, 2011
Fariha Karim
Shariatpur fatwa case accused still at large
Main suspect in Hena killing held
Re-autopsy report submitted
Hena Whipped to Death
2 accused denied bail
Thursday, March 3, 2011
Islam in Bangladesh
Imam