Al Frankens Resignation and the Selective Force of #MeToo [View all]

[Arkansas Granny]

On what he called the worst day of his political life, Senator Al Franken articulated two points that are central to understanding what has become known as the #MeToo moment. In an eleven-minute speech, in which Franken announced his intention to resign from the Senate, he made this much clear: the force that is ending his political career is greater than the truth, and this force operates on only roughly half of this country’s population—those who voted for Hillary Clinton and who consume what we still refer to as mainstream media.

There was one notable absence in his speech: Franken did not apologize. In fact, he made it clear that he disagreed with his accusers. “Some of the allegations against me are simply not true,” he said. “Others I remember very differently.” Earlier, Franken had in fact apologized to his accusers, and he didn’t take his apologies back now, but he made it plain that they had been issued in the hopes of facilitating a conversation and an investigation that would clear him. He had, it seems, been attempting to buy calm time to work while a Senate ethics committee looked into the accusations. But, by Thursday morning, thirty-two Democratic senators had called on Franken to resign. The force of the #MeToo moment leaves no room for due process, or, indeed, for Franken’s own constituents to consider their choice.

Still, the force works selectively. “I, of all people, am aware that there is some irony in the fact that I am leaving while a man who has bragged on tape about his history of sexual assault sits in the Oval Office and a man who has repeatedly preyed on young girls campaigns for the Senate with the full support of his party,” said Franken, referring to Donald Trump and the Alabama Senate candidate Roy Moore. Trump and Moore are immune because the blunt irresistible force works only on the other half of the country.

That half is cleaning its ranks in the face of—and in clear reaction to—genuine moral depravity on the other side. The Trump era is one of deep and open immorality in politics. Moore is merely one example. Consider Greg Gianforte, the Montana Republican who won his congressional race earlier this year after not only being captured on tape shoving a newspaper reporter but then also lying to police about it. Consider the tax bill, which is stitched together from shameless greed and boldface lies. Consider the series of racist travel bans. Consider the withdrawal from a series of international agreements aimed at bettering the future of humanity, from migration to climate change to cultural preservation. These are men who proclaim their allegiance to the Christian faith while acting in openly hateful, duplicitous, and plainly murderous ways. In response to this unbearable spectacle, the roughly half of Americans who are actually deeply invested in thinking of themselves as good people are trying to claim a moral high ground. The urge to do so by policing sex is not surprising. As Susan Sontag pointed out more than half a century ago, Christianity has “concentrated on sexual behavior as the root of virtue” and, consequently, “everything pertaining to sex has been a ‘special case’ in our culture.”

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